This book examines the price women have to pay for marriage, socially and culturally. Its basic premise unites feminist theory and the work of Pierre Bourdieu, and is supported by data from the numerous quantitative and qualitative studies that have been carried out in France.

The nineteenth-century middle-class ideal of the married woman was of a chaste and diligent wife focused on being a loving mother, with few needs or rights of her own. The modern woman, by contrast, was partner to a new model of marriage, one in which she and her husband formed a relationship based on greater sexual and psychological equality. In Making Marriage Modern, Christina Simmons narrates the development of this new companionate marriage ideal, which took hold in the early twentieth century and prevailed in American society by the 1940s. The first challenges to public reticence to discuss sexual relations between husbands and wives came from social hygiene reformers, who advocated for a scientific but conservative sex education to combat prostitution and venereal disease. A more radical group of feminists, anarchists, and bohemians opposed the Victorian model of marriage and even the institution of marriage. Birth control advocates such as Emma Goldman and Margaret Sanger openly championed women's rights to acquire and use effective contraception. The "companionate marriage" emerged from these efforts. This marital ideal was characterized by greater emotional and sexuality intimacy for both men and women, use of birth control to create smaller families, and destigmatization of divorce in cases of failed unions. Simmons examines what she calls the "flapper" marriage, in which free-spirited young wives enjoyed the early years of marriage, postponing children and domesticity. She looks at the feminist marriage in which women imagined greater equality between the sexes in domestic and paid work and sex. And she explores the African American "partnership marriage," which often included wives' employment and drew more heavily on the involvement of the community and extended family. Finally, she traces how these modern ideals of marriage were promoted in sexual advice literature and marriage manuals of the period. Though male dominance persisted in companionate marriages, Christina Simmons shows how they called for greater independence and satisfaction for women and a new female heterosexuality. By raising women's expectations of marriage, the companionate ideal also contained within it the seeds of second-wave feminists' demands for transforming the institution into one of true equality between the sexes.

In Veil and Vow, Aneeka Ayanna Henderson places familiar, often politicized questions about the crisis of African American marriage in conversation with a rich cultural archive that includes fiction by Terry McMillan and Sister Souljah, music by Anita Baker, and films such as The Best Man. Seeking to move beyond simple assessments of marriage as "good" or "bad" for African Americans, Henderson critically examines popular and influential late twentieth- and early twenty-first-century texts alongside legislation such as the 1996 Defense of Marriage Act and the Welfare Reform Act, which masked true sources of inequality with crisis-laden myths about African American family formation. Using an interdisciplinary approach to highlight the influence of law, politics, and culture on marriage representations and practices, Henderson reveals how their kinship veils and unveils the fiction in political policy as well as the complicated political stakes of fictional and cultural texts. Providing a new opportunity to grapple with old questions, including who can be a citizen, a "wife," and "marriageable," Veil and Vow makes clear just how deeply marriage still matters in African American culture.

There are two marriages in every marital union, his and hers. Men and women live in worlds that are organized around gender, and their marriages reflect differing realities. As life companions, they respond to each other; but they also respond to the cultural definitions of what it means to be a husband and a wife. What has fascinated social and behavioral scientists for several years, however, is not only that husbands' and wives' experiences are different, but also that 'his' marriage is better than 'hers'. Numerous findings have reported that married men are better off than married women on measures of both physical and mental health, but the reasons are not yet fully understood. In Marriage in Men's Lives Dr. Nock proposes an explanation to this issue. He focuses on marriage as a system of rules, customs, and expectations. The book shows that marriage changes men on basic dimensions of achievement, participation in public social life, and philanthropy because marriage reinforces such behaviors as part of adult masculinity. Men in modern society crave well-being, comfort, luxury, and prestige, and marriage affords a means of achieving these things within circumscribed legitimate boundaries. Using a huge data base of over 6,000 interviews with men the author has studied since 1979, Nock draws some interesting and far-reaching conclusions about the nature of marriage, and predicts that marriage is definitely here to stay.

A married couple discusses their decision to participate in couples-only sex events and the challenges and consequences that this decision presented for their marriage.

Strange Bedfellows recounts the unlikely ways in which the efforts of feminists and divorced men's activists dovetailed with the activity of lawmakers, judges, welfare activists, immigrant spouses, the LGBTQ community, the Reagan coalition, and other Americans, to redefine family and marriage without relying on traditional gender norms.

This volume offers perspective on modern French society and culture through thematic chapters on topics ranging from geography to popular culture. Ideal for students and general readers, this book includes insightful, current information about France's past, present, and future. France is the country most visited by international tourists. Aside from clichéd images of baguettes and the Eiffel Tower, however, what is French society and culture really like? Modern France is organized into thematic chapters covering the full range of French history and contemporary daily life. Chapter topics include: geography; history; government and politics; economy; religion and thought; social classes and ethnicity; gender, marriage, and sexuality; education; language; etiquette; literature and drama; art and architecture; music and dance; food; leisure and sports; and media and popular culture. Each chapter contains an overview of the topic and alphabetized entries on examples of each theme. A detailed historical timeline covers prehistoric times to the presidency of Emmanuel Macron. Special appendices offer profiles of a typical day in the life of representative members of French society, a glossary, key facts and figures about France, and a holiday chart. The volume will be useful for readers looking for specific topical information and for those who want to develop an informed perspective on aspects of modern France.