In this work, British military officer, prison administrator and author Arthur Griffins discussed the period in French prison practice during the transition between the end of the Old Régime and the start of the New. It presents a view of the prisons of the period immediately following the Revolution. Contents include: After the Revolution The Great Seaport Prisons Celebrated French Convicts The First Great Detective The Combat with Crime Celebrated Cases The Course of the Law Mazas and La Santé Two Model Reformatories A Model Penitentiary

A brilliant work from the most influential philosopher since Sartre. In this indispensable work, a brilliant thinker suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.

The period in French prison practice treated in this volume is one of transition between the end of the Old Régime and the beginning of the New. It presents first a view of the prisons of the period immediately following the Revolution, and concludes with the consideration of a great model penitentiary, which may be said to be the “last word” in the purely physical aspects of the whole question, while its very perfection of structure and equipment gives rise to important moral questions, which must dominate the future of prison conduct. Throughout the first half of the nineteenth century the combat with the great army of depredators was unceasingly waged by the champions of law and order in France, to whom in the long run victory chiefly inclined. As yet none of the new views held by prison reformers in other countries had made any progress in France. No ideas of combining coercion with persuasion, of going beyond deterrence by attempting reformation by exhortation; of curing the wrong-doer and weaning him from his evil practices, when once more sent out into the world, obtained in French penology. At that earlier date all the old methods, worked by the same machinery, still prevailed and were, as ever, ineffective in checking crime. An active, and for the most part intelligent police was indefatigable in the pursuit of offenders, who, when caught and sentenced travelled the old beaten track, passing from prison to prison, making long halts at the bagnes and concluding their persistent trespasses upon the guillotine, but that was all. French prisons long lagged behind advanced practices abroad, not only in respect of their structural fitness and physical condition, but also in the measure in which the method of conducting them effected the morals of those who passed through them. When the question was at last presented, it was considered with the logical thoroughness and carried out with the administrative efficiency characteristic of the French government, when impressed with the necessity for action in any given line. The question for the French prison authorities—as indeed it is the question of questions for the prison government of all nations—is now: “What can be and shall be done for the reform of the convict rather than for his mere repression and punishment?” The material aspects of the French prison system have attained almost to perfection. These, as well as the moral aspects of the subject, which that very physical perfection inevitably presents, it is the purpose of this volume to consider.

This book is a richly textured social and cultural study exploring the profound effects and lasting repercussions of superimposing Western-derived models of repentance and rehabilitation on traditional categories of crime and punishment.

The prison is a recent invention, hardly more than two centuries old, yet it has become the universal system of punishment. How can we understand the place that the correctional system occupies in contemporary societies? What are the experiences of those who are incarcerated as well as those who work there? To answer these questions, Didier Fassin conducted a four-year-long study in a French short-stay prison, following inmates from their trial to their release. He shows how the widespread use of imprisonment has reinforced social and racial inequalities and how advances in civil rights clash with the rationales and practices used to maintain security and order. He also analyzes the concerns and compromises of the correctional staff, the hardships and resistance of the inmates, and the ways in which life on the inside intersects with life on the outside. In the end, the carceral condition appears to be irreducible to other forms of penalty both because of the chain of privations it entails and because of the experience of meaninglessness it comprises. Examined through ethnographic lenses, prison worlds are thus both a reflection of society and its mirror. At a time when many countries have begun to realize the impasse of mass incarceration and question the consequences of the punitive turn, this book will provide empirical and theoretical tools to reflect on the meaning of punishment in contemporary societies.

The iron law of imprisonment is that “they all come back”. In 2002, more than 630,000 individuals left U.S. federal and state prisons. Thirty years ago, only 150,000 did. In this study, Travis decribes the new realities of imprisonment, and explores the impact of returning prisoners on seven policy domains: public safety, families and children, work, housing, public health, civic identity, and community capacity. Travis proposes a new architecture for the criminal justice system, organized around five principles of reentry, to encourage change and spur innovation.

First published in 1887, “In Russian and French Prisons” is Peter Kropotkin's detailed critique of French and Russian prisons in the late 19th century. Within it, Kropotkin offers poignant descriptions of the conditions of those who undergo solitary confinement while offering his own panacea to the wealth of problems engendered by the existence of prisons: abolish them entirely. Although written over a century ago, Kropotkin's astute criticisms of the penal system are still very much relevant today. Contents include: “My First acquaintance With Russian Prisons”, “Russian Prisons”, “He Fortress Of St. Peter And St. Paul”, “Outcast Russia”, “The Exile In Siberia”, “The Exile On Sakhali”, “A Foreigner On Russian Prisons”, etc. Pyotr Alexeyevich Kropotkin (1842–1921) was a Russian writer, activist, revolutionary, economist, scientist, sociologist, essayist, historian, researcher, political scientist, geographer, geographer, biologist, philosopher and advocate of anarcho-communism. He was a prolific writer, producing a large number of pamphlets and articles, the most notable being “The Conquest of Bread and Fields, Factories and Workshops” and “Mutual Aid: A Factor of Evolution”. This classic work is being republished now in a new edition complete with an excerpt from “Comrade Kropotkin” by Victor Robinson.