Special attention is given in the early chapters to King Chulalongkorn, whose patronage played a major role in disseminating Western art in Bangkok, and to the Italian art teacher, Silpa Bhirasri, a pivotal figure in the institutional development of modern art in Thailand in the 1930s and 1940s.

The interplay of the local and the global in contemporary Thai art, as artists strive for international recognition and a new meaning of the national. Since the 1990s, Thai contemporary art has achieved international recognition, circulating globally by way of biennials, museums, and commercial galleries. Many Thai artists have shed identification with their nation; but “Thainess” remains an interpretive crutch for understanding their work. In this book, the curator and critic David Teh examines the tension between the global and the local in Thai contemporary art. Writing the first serious study of Thai art since 1992 (and noting that art history and criticism have lagged behind the market in recognizing it), he describes the competing claims to contemporaneity, as staked in Thailand and on behalf of Thai art elsewhere. He shows how the values of the global art world are exchanged with local ones, how they do and don't correspond, and how these discrepancies have been exploited. How can we make sense of globally circulating art without forgoing the interpretive resources of the local, national, or regional context? Teh examines the work of artists who straddle the local and the global, becoming willing agents of assimilation yet resisting homogenization. He describes the transition from an artistic subjectivity couched in terms of national community to a more qualified, postnational one, against the backdrop of the singular but waning sovereignty of the Thai monarchy and sustained political and economic turmoil. Among the national currencies of Thai art that Teh identifies are an agricultural symbology, a Siamese poetics of distance and itinerancy, and Hindu-Buddhist conceptions of charismatic power. Each of these currencies has been converted to a legal tender in global art—signifying sustainability, utopia, the conceptual, and the relational—but what is lost, and what may be gained, in such exchanges?

This volume provides an overview of Thailand's rich artistic variety. Art found in Thailand (previously named Siam) stretches over more than two millennia. Of great importance and of special interest is a long and intimate relationship between Thailand and India of cultures and artistic traditions, Buddhist and Hindu. The book spans the fourth-nineteenth centuries, from the earliest Indian-related art up until the modern Bangkok period. Though widely studied, the art history of Thailand today is highly contentious and revisionist, and the articles here present recent research and opinions. The study of art from Thailand has progressed rapidly in the last decades. Scholars have new things to say, new theories, new dating, new ideas regarding artistic relationships and influences. This volume is timely as it presents writers who are involved in this rethinking. They include senior scholars and promising young academics.