An analysis of the careers and opinions of a series of divines who passed through the University of Cambridge between 1560 and 1600.

Originally published in 1967, this book is a history of church puritanism as a movement and as a political and ecclesiastical organism; of its membership structure and internal contradictions; of the quest for ‘a further reformation’. It tells the fascinating story of the rise of a revolutionary moment and its ultimate destruction.

This book presents a fresh historical and theoretical analysis of religion and politics in early modern Europe.

In this wide-ranging study Stephen Foster explores Puritanism in England and America from its roots in the Elizabethan era to the end of the seventeenth century. Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, Foster addresses parallel developments on both sides of the Atlantic and firmly embeds New England Puritanism within its English context. He provides not only an elaborate critque of current interpretations of Puritan ideology but also an original and insightful portrayal of its dynamism. According to Foster, Puritanism represented a loose and incomplete alliance of progressive Protestants, lay and clerical, aristocratic and humble, who never decided whether they were the vanguard or the remnant. Indeed, in Foster's analysis, changes in New England Puritanism after the first decades of settlement did not indicate secularization and decline but instead were part of a pattern of change, conflict, and accomodation that had begun in England. He views the Puritans' own claims of declension as partisan propositions in an internal controversy as old as the Puritan movement itself. The result of these stresses and adaptations, he argues, was continued vitality in American Puritanism during the second half of the seventeenth century. Foster draws insights from a broad range of souces in England and America, including sermons, diaries, spiritual autobiographies, and colony, town, and court records. Moreover, his presentation of the history of the English and American Puritan movements in tandem brings out the fatal flaws of the former as well as the modest but essential strengths of the latter.

"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.

Originally published in 1988, this was the first full and scholarly account of the formal Elizabethan and Jacobean debates between Presbyterians and conformists concerning the government of the church. This book shed new light on the crucial disagreements between puritans and conformists and the importance of these divisions for political processes within both the church and wider society. The originality and complexity of Richard Hooker’s thought is discussed and the extent to which Hooker redefined the essence of English Protestantism. The book will be of interest to historians of the late 16th and 17th Centuries and to those interested in church history and the development of Protestantism.

Moderate Radical explores an exciting period of English, and British, history: Elizabethan and Early Stuart religious politics. Tobie Matthew (c. 1544-1628) started Elizabeth's reign as a religious radical, yet ended up running the English Church during the tumultuous years leading up to the British Civil Wars. Moderate Radical provides a new perspective on this period, and an insight into the power of conforming puritanism as a political and cultural force. Matthew's vision of conformity and godly magistracy brought many puritans into the Church, but also furnished them with a justification for rebellion when the puritanism was seriously threatened. Through exciting new sources - Matthew's annotations of his extensive library and newly discovered sermons - Rosamund Oates explores the guiding principles of puritanism in the period and explains why the godly promoted the national church, even when it seemed corrupt. She demonstrates how Matthew protected puritans, but his protection meant that there was a rich seam of dissent at the heart of the Church that emerged when the godly found themselves under attack in the 1620s and 1630s. This is a story about accommodations, conformity and government, as well as a biography of a leading figure in the Church, who struggled to come to terms with his own son's Catholicism and the disappointments of his family. Moderate Radical makes an important contribution to the emerging field of sermon studies, exploring the rich cultures derived from sermons as well as re-creating some of the drama of Matthew's preaching. It offers a new insight into tensions of the pre-Civil War Church.