In October 2019, unprecedented mobilizations in Chile took the world by surprise. An outburst of protests plunged a stable democracy into the deepest social and political crisis since its dictatorship in the 1980s. Although the protests involved a myriad of organizations, the organizational capabilities provided by underprivileged urban dwellers proved essential in sustaining collective action in an increasingly repressive environment. Based on a comparative ethnography and over six years of fieldwork, Mobilizing at the Urban Margins uses the case of Chile to study how social mobilization endures in marginalized urban contexts, allowing activists to engage in large-scale democratizing processes. The book investigates why and how some urban communities succumb to exclusion, while others react by resurrecting collective action to challenge unequal regimes of citizenship. Rich and insightful, the book develops the novel analytical framework of 'mobilizational citizenship' to explain this self-produced form of political incorporation in the urban margins.

"This book uses the case of Chile to study how social mobilization endures in marginalized urban contexts, allowing activists to engage in large-scale democratizing processes. It develops a novel analytical framework called 'mobilizational citizenship' to explain people's engagement in durable and large-scale urban collective action"--

Through the concept of 'mobilizational citizenship', this book explains durable collective action in excluded urban communities.

How xerography became a creative medium and political tool, arming artists and activists on the margins with an accessible means of making their messages public. This is the story of how the xerographic copier, or “Xerox machine,” became a creative medium for artists and activists during the last few decades of the twentieth century. Paper jams, mangled pages, and even fires made early versions of this clunky office machine a source of fear, rage, dread, and disappointment. But eventually, xerography democratized print culture by making it convenient and affordable for renegade publishers, zinesters, artists, punks, anarchists, queers, feminists, street activists, and others to publish their work and to get their messages out on the street. The xerographic copier adjusted the lived and imagined margins of society, Eichhorn argues, by supporting artistic and political expression and mobilizing subcultural movements. Eichhorn describes early efforts to use xerography to create art and the occasional scapegoating of urban copy shops and xerographic technologies following political panics, using the post-9/11 raid on a Toronto copy shop as her central example. She examines New York's downtown art and punk scenes of the 1970s to 1990s, arguing that xerography—including photocopied posters, mail art, and zines—changed what cities looked like and how we experienced them. And she looks at how a generation of activists and artists deployed the copy machine in AIDS and queer activism while simultaneously introducing the copy machine's gritty, DIY aesthetics into international art markets. Xerographic copy machines are now defunct. Office copiers are digital, and activists rely on social media more than photocopied posters. And yet, Eichhorn argues, even though we now live in a post-xerographic era, the grassroots aesthetics and political legacy of xerography persists.

Before the 2011 uprisings, the Middle East and North Africa were frequently seen as a uniquely undemocratic region with little civic activism. The first edition of this volume, published at the start of the Arab Spring, challenged these views by revealing a region rich with social and political mobilizations. This fully revised second edition extends the earlier explorations of Egypt, Morocco, Lebanon, Saudi Arabia, and Turkey, and adds new case studies on the uprisings in Tunisia, Syria, and Yemen. The case studies are inspired by social movement theory, but they also critique and expand the horizons of the theory's classical concepts of political opportunity structures, collective action frames, mobilization structures, and repertoires of contention based on intensive fieldwork. This strong empirical base allows for a nuanced understanding of contexts, culturally conditioned rationality, the strengths and weaknesses of local networks, and innovation in contentious action to give the reader a substantive understanding of events in the Arab world before and since 2011.

A study of the poor's movements in response to the ever-widening gap between the poor and the state in Latin American politics.

How do weak activists organize under repression? This book theorizes a dynamic of contention called mobilizing without the masses.