This study explores the relationship between nomadic communities in the Black Desert of north-eastern Jordan (c. 300 BC and 900 AD) and the landscapes they inhabited and extensively modified. This book focuses on the architectural features created in the landscape some 2000 years ago which were used and revisited on multiple occasions.

This study explores the relationship between nomadic communities in the Black Desert of north-eastern Jordan (c. 300 BC and 900 AD) and the landscapes they inhabited and extensively modified. This book focuses on the architectural features created in the landscape some 2000 years ago which were used and revisited on multiple occasions.

The Safaitic rock art of the North Arabian basalt desert is one of the few surviving traces of the elusive herding societies that lived there in antiquity. This comprehensive study of over 4500 petroglyphs from the Jebel Qurma region of the Black Desert in North-Eastern Jordan is the first-ever systematic study of the Safaitic petroglyphs.

Long before Muhammed preached the religion of Islam, the inhabitants of his native Arabia had played an important role in world history as both merchants and warriors Arabia and the Arabs provides the only up-to-date, one-volume survey of the region and its peoples, from prehistory to the coming of Islam Using a wide range of sources - inscriptions, poetry, histories, and archaeological evidence - Robert Hoyland explores the main cultural areas of Arabia, from ancient Sheba in the south, to the deserts and oases of the north. He then examines the major themes of *the economy *society *religion *art, architecture and artefacts *language and literature *Arabhood and Arabisation The volume is illustrated with more than 50 photographs, drawings and maps.

This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern-day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at movement as the main catalyst for social change. This book’s argument is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains many of the social transformations that happened to societies in the Near East, starting from the Neo-Assyrian period and continuing for centuries. Among other influences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.

When Western explorers first encountered dolmens in the Levant, they thought they had discovered the origins of a megalithic phenomenon that spread as far as the Atlantic coast. Although European dolmens are now considered an unrelated tradition, many researchers continue to approach dolmens in the Levant as part of a trans-regional phenomenon that spanned the Taurus mountains to the Arabian peninsula. By tightly defining the term 'dolmen' itself, this book brings these mysterious monuments into sharper focus. Drawing on historical, archaeological and geological sources, it is shown that dolmens in the Levant mostly concentrate in the eastern escarpment of the Jordan Rift Valley, and in the Galilean hills. They cluster near proto-urban settlements of the Early Bronze I period (3700–3000 BCE) in particular geological zones suitable for the extraction of megalithic slabs. Rather than approaching dolmens as a regional phenomenon, this book considers dolmens as part of a local burial tradition whose tomb forms varied depending on geological constraints. Dolmens in the Levant is essential for anyone interested in the rise of civilisations in the ancient Middle East, and particularly those who have wondered at the origins of these enigmatic burial monuments that dominate the landscape.

For decades, scholars have struggled to understand the complex relationship between pastoral nomadic tribes and sedentary peoples of the Near East. The Oriental Institute's fourth annual post-doc seminar (March 7-8, 2008), Nomads, Tribes, and the State in the Ancient Near East, brought together archaeologists, historians, and anthropologists to discuss new approaches to enduring questions in the study of nomadic peoples, tribes, and states of the past: What social or political bonds link tribes and states? Could nomadic tribes exhibit elements of urbanism or social hierarchies? How can the tools of historical, archaeological, and ethnographic research be integrated to build a dynamic picture of the social landscape of the Near East? This volume presents a range of data and theoretical perspectives from a variety of regions and periods, including prehistoric Iran, ancient Mesopotamia and Egypt, seventh-century Arabia, and nineteenth-century Jordan.