When humanism was first receiving widespread public attention in the West, through such publications as The Humanist Manifesto in 1933, unbeknownst to most Westerners humanism was proceeding on a parallel track in India, largely due to the efforts of philosopher and political activist M.N. Roy (1887-1954). Sadly, it wasn''t until the early fifties, at the end of Roy''s life that European humanists began to notice his work.To rectify the unfortunate neglect in the West of one of India''s premier intellectuals, philosopher Innaiah Narisetti has compiled this new collection of Roy''s most significant works. Roy conceived of humanism as a scientific, integral, and radically new worldview. Among many interesting selections in this volume, Roy''s "Principles of Radical Democracy: 22 Theses" is especially representative of his thinking. Here he emphasized ethics and eschewed supernatural interpretations as antithetical to his scientifically oriented conception of "new humanism." He also underscored the importance of universal education to make average people scientifically literate and to teach them critical thinking.Roy was not only a thinker but a doer as well. He spent six years in an Indian prison during the 1930s for opposing the British rule of India.For humanists, philosophers, political scientists, and others, M.N. Roy''s unique and still very relevant view of humanism will have great appeal and broad application beyond its original Indian context.

This is a work of South Asian intellectual history written from a transnational perspective and based on the life and work of M.N. Roy, one of India’s most formidable Marxist intellectuals. Swadeshi revolutionary, co-founder of the Mexican Communist Party, member of the Communist International Presidium, and a major force in the rise of Indian communism, M.N. Roy was a colonial cosmopolitan icon of the interwar years. Exploring the intellectual production of this important thinker, this book traces the historical context of his ideas from 19th-century Bengal to Weimar Germany, through the tumultuous period of world politics in the 1930s and 1940s, and on to post-Independence India. In this book the author makes a number of valuable theoretical contributions. He argues for the importance of conceiving the ‘deterritorial’ zones of thought and action through which Indian anti-colonial political thought operated, and advances a new periodisation for Swadeshi on this basis. He also argues against viewing ‘international communism’ of the 1920s as a single monolith by highlighting the fractures and contestations that influenced colonial politics worldwide. A fresh and insightful perspective on the history of India in the interwar years, this book will be of great interest to scholars and students of the modern history of South and East Asia, America and Europe, and to those interested in anti-colonial struggles, Communist politics and trajectories of Marxist thought in the 20th century.