Contributions by Linda Pierce Allen, Carl L. Bankston III, Barbara Carpenter, Milburn J. Crowe, Vy Thuc Dao, Bridget Anne Hayden, Joyce Marie Jackson, Emily Erwin Jones, Tom Mould, Frieda Quon, Celeste Ray, Stuart Rockoff, Devparna Roy, Aimée L. Schmidt, James Thomas, Shana Walton, Lola Williamson, and Amy L. Young Throughout its history, Mississippi has seen a small, steady stream of immigrants, and those identities—sometimes submerged, sometimes hidden—have helped shape the state in important ways. Amid renewed interest in identity, the Mississippi Humanities Council has commissioned a companion volume to its earlier book that studied ethnicity in the state from the period 1500-1900. This new book, Ethnic Heritage in Mississippi: The Twentieth Century, offers stories of immigrants overcoming obstacles, immigrants newly arrived, and long-settled groups witnessing a revitalized claim to membership. The book examines twentieth-century immigration trends, explores the reemergence of ethnic identity, and undertakes case studies of current ethnic groups. Some of the groups featured in the volume include Chinese, Latino, Lebanese, Jewish, Filipino, South Asian, and Vietnamese communities. The book also examines Biloxi as a city that has long attracted a diverse population and takes a look at the growth in identity affiliation among people of European descent. The book is funded in part by a “We the People” grant from the National Endowment for the Humanities.

Most portraits of Mississippi's people seem to be done in black and white. Yet only a moment's reflection and observation will indicate the inadequacy of such a limited palette. The first to populate this region were American Indians - Choctaw, Chickasaw, Natchez, and others in even earlier periods. The predominant white Anglo-Scots-Irish population is enlivened by other European groups - colonial French and Spanish, later Yugoslavians, Italians - and the Mediterranean Greeks and Lebanese. Africans came from southern states to the east as well as through New Orleans from the Caribbean and many parts of Africa. The Chinese came to the Delta during Reconstruction, and more recently increasing numbers of Vietnamese have found their way to the Gulf Coast. Both groups from the Orient have prospered, as has a growing population of immigrants from India. A second influx of Hispanics from Cuba and other parts of Latin America has enriched the mixture. This study, published in association with the Mississippi Humanities Council, seeks to provide current scholarly approaches to an often neglected segment of Mississippi, dispelling the simplistic black-and-white myth and demonstrating the historic and pervasive influence of diverse ethnic groups on Mississippi culture in the twentieth century. Beginning with archeological knowledge of the original inhabitants and moving through history to the arrival of Europeans, Africans, and eventually Asians, the contributors to this volume chart the encounters and exchanges of every kind among these disparate peoples. The dominant theme throughout the essays is that of encounter - violent or friendly - followed by adjustment and adaptation. Issues of acculturation versus maintenance of separate cultural identity, the "melting pot" or the "tossed salad," continue to concern Mississippi's citizens and reflect in the microcosm of this Deep South state a problem that may be the largest one facing this country in the next century.

They stand as unselfconscious as if the photograph were being taken at a church picnic and not during one of the pitched battles of the civil rights struggle. None of them knows that the image will appear in Life magazine or that it will become an icon of its era. The year is 1962, and these seven white Mississippi lawmen have gathered to stop James Meredith from integrating the University of Mississippi. One of them is swinging a billy club. More than thirty years later, award-winning journalist and author Paul Hendrickson sets out to discover who these men were, what happened to them after the photograph was taken, and how racist attitudes shaped the way they lived their lives. But his ultimate focus is on their children and grandchildren, and how the prejudice bequeathed by the fathers was transformed, or remained untouched, in the sons. Sons of Mississippi is a scalding yet redemptive work of social history, a book of eloquence and subtlely that tracks the movement of racism across three generations and bears witness to its ravages among both black and white Americans.

Mississippi saw great change in the four decades after Reconstruction. Between 1877 and 1917 the state transformed. Its cities increased rapidly in size and saw the advent of electric lights, streetcars, and moving pictures. Farmers diversified their operations, sharply increasing their production of corn, sweet potatoes, and dairy products. Mississippians built large textile mills in a number of cities and increased the number of manufacturing workers tenfold. But many things did not change. In 1917 as in 1877, Mississippi was a top cotton producer and relied more heavily on cotton than on any other product. In 1917 as in 1877 the state had troubled race relations and was all too often the site of lynchings and race riots. Compared with other states in 1917, Mississippi was near the bottom of the list for length of the school year, for percentage of farms that boasted tractors, and for the number of miles of paved or gravel roads. Mississippi was the least urban and most agricultural state in the nation. Rednecks, Redeemers, and Race: Mississippi after Reconstruction, 1877–1917 examines the paradox of significant change alongside many unbroken continuities. It explores the reasons Mississippi was not more successful in urbanizing, in industrializing, and in reducing its reliance on cotton. The volume closes by looking at events that would move Mississippi closer to the national mainstream.

Your Heritage Will Still Remain details how Mississippians, black and white, constructed their social identity in the aftermath of the crises that transformed the state beginning with the sectional conflict and ending in the late nineteenth century. Michael J. Goleman focuses primarily on how Mississippians thought of their place: as Americans, as Confederates, or as both. In the midst of secession, white Mississippians held firm to an American identity and easily transformed it into a Confederate identity venerating their version of American heritage. After the war, black Mississippians tried to etch their place within the Union and as part of transformed American society. Yet they continually faced white supremacist hatred and backlash. During Reconstruction, radical transformations within the state forced all Mississippians to embrace, deny, or rethink their standing within the Union. Tracing the evolution of Mississippians' social identity from 1850 through the end of the century uncovers why white Mississippians felt the need to create the Lost Cause legend. With personal letters, diaries and journals, newspaper editorials, traveler's accounts, memoirs, reminiscences, and personal histories as its sources, Your Heritage Will Still Remain offers insights into the white creation of Mississippi's Lost Cause and into the battle for black social identity. It goes on to show how these cultural hallmarks continue to impact the state even now.