British influence on what was to become the British Empire and French influence on French speaking Africa have been extensively explored so far, but few books focus on French missions in Britain’s sphere of influence. The French missionary Eugène Casalis represents a perhaps unique experience of a man taking part in the nation-building process in an African country, Lesotho, which belonged to London’s ‘reserve’. Casalis was to become the King’s special advisor and is still hailed today as one of the few men who built the country. Based on the research of a dozen African and European academics who convened in Morija in 2012 to commemorate the bicentenary of that great Protestant humanist and to analyse “Missionary Work in Africa in Eugene Casalis’s Time and Beyond”, this book will provide fresh and stimulating material for readers interested in colonial and post-colonial studies, missions and religion, and cultural and historical exchanges between the Southern part of the African continent and Great Britain.

This book provides a social interpretation of written South African translation history from the seventeenth century to the present, considering how trends involving various languages have reflected ideologies and unequal power relations and focusing attention on translation’s often hidden social operation. Translation is investigated in relation to colonial mercantilism, scientific knowledge of extraction, Christian missionary conversion, Islamic education, various nationalisms, apartheid oppression and the anti-apartheid struggle, neoliberalism, exclusion and post-apartheid social transformation by employing Niklas Luhmann’s social systems theory. This book will be an essential resource for scholars, graduate students, and general readers who are interested in or work on the history and practice of translation and its cultural agents in the South African context.

'This is a South African story of an unsung hero, a man forgotten by history – though not by me, nor by the people who knew and respected him ...' When his grandfather gave sermons, he was 'capable of shaking mountains', a church leader tells journalist and author Lesley Mofokeng. 'Ntate Mofokeng pulled people towards God with the great and rare talent of a motivator.' In this revealing book, Mofokeng investigates the life of his grandfather, Mongangane Wilfred Mofokeng, a prominent Dutch Reformed Church evangelist. In the 1950s, as Black South Africans were being evicted from the cities to live in reserves and homelands, Mongangane set out to build a community at a dusty cattle post in the far North West province. There he managed to establish a resilient community that mostly lived outside the repressions of the apartheid regime. The journey takes the author from Johannesburg's Marabi-soaked townships of the 1930s to his childhood home of Gelukspan near Lichtenburg and then to rural Free State and the mountain kingdom of Lesotho. In what becomes a spiritual quest, he traces the inspirational footsteps of his ancestors and the legendary King Moshoeshoe. Mofokeng also explores the politics and history of the Dutch Reformed Church's Black constituency and uncovers why to this day it is called Kereke ya Fora – or 'Church of the French' – and its hymns are sung across denominations and in social spaces outside the church.

The explosive expansion of Christianity in Africa and Asia during the last two centuries constitutes one of the most remarkable cultural transformations in the history of mankind. Because it coincided with the spread of European economic and political hegemony, it tends to be taken for granted that Christian missions went hand in hand with imperialism and colonial conquest. In this book historians survey the relationship between Christian missions and the British Empire from the seventeenth century to the 1960s and treat the subject thematically, rather than regionally or chronologically. Many of these themes are treated at length for the first time, relating the work of missions to language, medicine, anthropology, and decolonization. Other important chapters focus on the difficult relationship between missionaries and white settlers, women and mission, and the neglected role of the indigenous evangelists who did far more than European or North American missionaries to spread the Christian religion - belying the image of Christianity as the 'white man's religion'.

The collected essays in Migration and Cultural Contact: Germany and Australia investigate historical documents, letters, film, literature and other cultural sources to reveal how each country influenced the culture, intellectual thought and aesthetics of the other from earliest colonial times through to today.

This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light.