This third volume on Missionary Linguistics focuses on morphology and syntax. It contains a selection of papers derived from the international conferences on missionary linguistics held in Hong Kong/Macau and Valladolid. As with the previous two volumes (2004, on general issues, and 2005, on orthography and phonology), this volume looks at methodology and descriptive techniques from a historical point of view, offering articles of interest to historiographers of linguistics, typologists, and descriptive linguists. It presents research into languages such as Tarasco (Pur’épecha), Massachusett, Nahuatl, Conivo, Sipibo, Guaraní, Vietnamese, Tamil, Southern Min Chinese dialects, Mandarin Chinese, Arabic, Tagalog and other Austronesian languages, such as Yapese and Chamorro.

A lot of what we know about “exotic languages” is owed to the linguistic activities of missionaries. They had the languages put into writing, described their grammar and lexicon, and worked towards a standardization, which often came with Eurocentric manipulation. Colonial missionary work as intellectual (religious) conquest formed part of the Europeans' political colonial rule, although it sometimes went against the specific objectives of the official administration. In most cases, it did not help to stop (or even reinforced) the displacement and discrimination of those languages, despite oftentimes providing their very first (sometimes remarkable, sometimes incorrect) descriptions. This volume presents exemplary studies on Catholic and Protestant missionary linguistics, in the framework of the respective colonial situation and policies under Spanish, German, or British rule. The contributions cover colonial contexts in Latin America, Africa, and Asia across the centuries. They demonstrate how missionaries dealing with linguistic analyses and descriptions cooperated with colonial institutions and how their linguistic knowledge contributed to European domination.

This volume provides research into the history of the documentation, study and description of Chinese, Japanese, Vietnamese and Tamil, by missionary linguists primarily from the Society of Jesus, but also from Franciscans, the Order of Discalced Carmelites and other religious institutions.

This ambitious and ground-breaking book examines the linguistic studies produced by missionaries based on the Pacific Northwest Coast of North America (and particularly Haida Gwaii) during the late nineteenth and early twentieth centuries. Making extensive use of unpublished archival materials, the author demonstrates that the missionaries were responsible for introducing many innovative and insightful grammatical analyses. Rather than merely adopting Graeco-Roman models, they drew extensively upon studies of non-European languages, and a careful exploration of their scripture translations reveal the origins of the Haida sociolect that emerged as a result of the missionary activity. The complex interactions between the missionaries and anthropologists are also discussed, and it is shown that the former sometimes anticipated linguistic analyses that are now incorrectly attributed to the latter. Since this book draws upon recent work in theoretical linguistics, religious history, translation studies, and anthropology, it emphasises the unavoidably interdisciplinary nature of Missionary Linguistics research.

When the first European missionaries arrived on other continents, it was decided that the indigenous languages would be used as the means of christianization. There emerged the need to produce grammars and dictionaries of those languages. The study of this linguistic material has so far not received sufficient attention in the field of linguistic historiography. This volume is the first published collection of papers on missionary linguistics world-wide; it represents the insights of recent research, containing an introduction and papers on methodology, meta-historiography, the historical and cultural background. The book contains studies about early-modern linguistic works written in Spanish, Portuguese, English and French, describing among others indigenous languages from North America and Australia, Maya, Quechua, Xhosa, Japanese, Kapampangan, and Visaya. Topics dealt with include: innovations of individual missionaries in lexicography, grammatical analysis, phonology, morphology, or syntax; creativity in descriptive techniques; differences and/or similarities of works from different continents, and different religious backgrounds (Catholic or Protestant).

This fourth volume on Missionary Linguistics focuses on lexicography. It contains a selection of papers derived from the Fifth International Conference on Missionary Linguistics held in Mérida, Yucatán (Mexico), 14th–17th March 2007. As with the previous three volumes (2004, on general issues, 2005, on orthography and phonology, and 2007 on morphology and syntax), this volume looks at the lexicographical production of missionaries in general, the influence of European sources, such as Ambrogio Calepino and Antonio de Nebrija, translation theories, attitudes toward non-Western cultures, trans- and interculturality, semantics, morphological analysis and organizational principles of the dictionaries, such as styles and structure of the entries, citation forms, etc. It presents research into languages such as Maya, Nahuatl, Tarasco (Pur’épecha), Lushootseed, Equatorian Quechua, Tupinambá, Ilocan, Tamil and Southern Min Chinese dialects.