Charts the histories of the missions of San Gabriel Arcangel, San Buenaventura, and San Fernando Rey de Espana, and briefly describes life among the Tongva (Gabrielino) and Chumash Indians before the arrival of the Spaniards.

"Missions are memory sites for many descendants of colonial populations and for colonized Native Americans. As such, Spanish missions enshrine complex and contested memories for those whose long-term histories are implicated in the process of mission-building and conversion. From the seventeenth through nineteenth centuries, Spanish missionaries traveled to America to convert Native Americans to Catholicism. Here, Franciscan and Jesuit dogma often conflicted with the pragmatic issues of the survival of both secular and missionary settlements. With cogent analysis of archaeological records, Maria F. Wade addresses the long-term processes of development of the mission as an institution in Florida, northern Mexico, Texas, and southwest California." "The missionaries who traveled to New Spain were prepared to wage a battle against evil. They had honed their conversion skills in the trials of the Inquisition against heresy, witchcraft, and on the tribulations of the Europeans afflicted with disease, poverty, and famine. The four geographic areas studied here represent stages (early, middle, and late) in the approach to conversion, all of which were influenced by Hapsburg and Bourbon political and military objectives. Vital to their efforts was the definition of the boundaries between good and evil, a demarcation that engendered conflict and proved a particularly trying point of conversion. Missionaries working in these regions generally encountered Native spiritual practices that did not fit idolatrous definitions. Thus, under the pressures of duty to God and country, these missionaries came to feel trapped by the very system they created." "Missions, Missionaries, and Native Americans provides in-depth information on varied missionary ambitions and native peoples' responses to evangelization and conversion, with an ethnohistorical and archaeological perspective on the structure and daily activities of early mission life."--BOOK JACKET.