Mason LaVerle is a young man on a mission–a mission to save his people’s way of life. Mason was raised in a tiny, isolated Montanan sect, the church of the Aboriginal Fulfilled Apostles. But the Apostles face a dwindling membership, so Mason is sent on an outreach operation to bring back converts–specifically brides. As he discovers shopping malls, fast food, and faster women, the forces of faith and the forces of America collide, leading Mason to the brink of missionary madness.

Islam in the United States has developed a fascinating and diverse range of interpretations. Based in large part on community documents and on interviews and correspondence with community members, this study is the first look at these sectarian movements in the hundred-year history of Muslim religious development in the United States.

“I am not a civil rights hero. I am a warrior, and I am on a mission from God.” —James Meredith James Meredith engineered two of the most epic events of the American civil rights era: the desegregation of the University of Mississippi in 1962, which helped open the doors of education to all Americans; and the March Against Fear in 1966, which helped open the floodgates of voter registration in the South. Part memoir, part manifesto, A Mission from God is James Meredith’s look back at his courageous and action-packed life and his challenge to America to address the most critical issue of our day: how to educate and uplift the millions of black and white Americans who remain locked in the chains of poverty by improving our public education system. Born on a small farm in Mississippi, Meredith returned home in 1960 after nine years in the U.S. Air Force, with a master plan to shatter the system of state terror and white supremacy in America. He waged a fourteen-month legal campaign to force the state of Mississippi to honor his rights as an American citizen and admit him to the University of Mississippi. He fought the case all the way to the Supreme Court and won. Meredith endured months of death threats, daily verbal abuse, and round-the-clock protection from federal marshals and thousands of troops to became the first black graduate of the University of Mississippi in 1963. In 1966 he was shot by a sniper on the second day of his “Walk Against Fear” to inspire voter registration in Mississippi. Though Meredith never allied with traditional civil rights groups, leaders of civil rights organizations flocked to help him complete the march, one of the last great marches of the civil rights era. Decades later, Meredith says, “Now it is time for our next great mission from God. . . . You and I have a divine responsibility to transform America.”

Driven by the need to identify, classify and assess western technology and culture together with a desire to advance a dialogue for reviewing the so-called 'unequal treaties' - the new Meiji government of 1868 despatched a top-level ministerial team to the west which, in 1872, arrived in the United States. In all, they spent 205 days in America, 122 days in Britain and two months in France, as well as visiting other countries including Belgium, Germany, Russia, Sweden and Italy. Drawing on the papers given at the triennial conference of the European Association of Japanese Studies, held in Budapest in August 1997 (the year also marking the 125th anniversary of Iwakura's arrival), this volume presents a valuable new overview of the mission as a whole, with the significance and impact of the visit to each country being separately assessed. A supplement to the book looks at several 'post-Iwakura' topics, including a review of the mission's chief chronicler, Kume Kunitake.

Collection of articles about the history of missions from an African-American perspective.

Mission Failure argues that, in the past 25 years, the U.S. military has turned to missions that are largely humanitarian and socio-political - and that this ideologically-driven foreign policy generally leads to failure.

Before this book first appeared in 1963, most historians wrote as if the continental expansion of the United States were inevitable. "What is most impressive," Henry Steele Commager and Richard Morris declared in 1956, "is the ease, the simplicity, and seeming inevitability of the whole process." The notion of inevitability, however, is perhaps only a secular variation on the theme of the expansionist editor John L. O'Sullivan, who in 1845 coined one of the most famous phrases in American history when he wrote of "our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions." Frederick Merk rejected inevitability in favor of a more contingent interpretation of American expansionism in the 1840s. As his student Henry May later recalled, Merk "loved to get the facts straight." --From the Foreword by John Mack Faragher