Cheryl Sanders shows how ministry might be carried out by historically marginalized groups like women, minorities and children. She argues that missions can be revitalized by a theology of inclusion in a multicultural world.

Chris Heuertz, international director of Word Made Flesh, and theologian and ethicist Christine Pohl show how friendship is a Christian vocation that can bring reconciliation and healing to our broken world. They contend that unlikely friendships are at the center of an alternative paradigm for mission, where people are not objectified as potential converts but encountered in a relationship of mutuality and reciprocity.

This comprehensive introduction helps students, pastors, and mission committees understand contemporary Christian mission historically, biblically, and theologically. Scott Sunquist, a respected scholar and teacher of world Christianity, recovers missiological thinking from the early church for the twenty-first century. He traces the mission of the church throughout history in order to address the global church and offers a constructive theology and practice for missionary work today. Sunquist views spirituality as the foundation for all mission involvement, for mission practice springs from spiritual formation. He highlights the Holy Spirit in the work of mission and emphasizes its trinitarian nature. Sunquist explores mission from a primarily theological--rather than sociological--perspective, showing that the whole of Christian theology depends on and feeds into mission. Throughout the book, he presents Christian mission as our participation in the suffering and glory of Jesus Christ for the redemption of the nations.

This introduction focuses on how issues involving race, class, and gender influence our understanding of the Bible. Describing how "standard" readings of the Bible are not always acceptable to people or groups on the "margins," this book afters valuable new insights into biblical texts today.

World Council of Churches (WCC) ecumenical affirmation on mission and evangelism, prepared by the Commission on World Mission and Evangelism (CWME), approved as an official statement of the WCC by the Central Committee in Crete, 5 September 2012. Based on a CWME consultation in January 2013, Kochi, India, aiming at translating the new concepts brought by the affirmation into missional actions in local congregations, mission organizations and missiological formation, a practical guide has been produced by the commission. This book is meant to enable reflection, study and application of the new mission statement.

Mission is contrived from and performed over lived contexts, but the visions that guide and drive mission are oftentimes blinded by power, position, protection, and plenitude. This collection visits those matters with queering attention to the shadows that empires cast over the contexts of mission, and to the collusion and complicity of Christians and churches with empires past (as in the case of Rome) and present (as in the case of the United States of America). In the interests of those in mission fields who survived, but continue to agonize under the burdens of empires, the contributors to this work dare to re-vision the course and cause of mission. Writing from minoritized settings in Africa, Asia, the Americas, and Oceania, the authors interweave the principles and practices of mission with the opportunities in decolonial theology and hermeneutics, minoritized and migrant Christologies, repatriation and the courage to get up and get out, indigenous insights and wisdom, mission archives, stories of resistance and endurance in zones of contact and violence, restless souls and returning spirits, and life-centered spiritual (en)countering. In Mission and Context as with previous volumes in this series—empires do not have the final word, nor are they the final world.