In this compelling research, Kent Michael Shaw I reveals a concise and comprehensive work on the development of Missions Theology informed by the perspectives from early African American missionaries. Missiology Reimagined unveils the hidden and ignored missions history of enslaved and free African Americans during the antebellum period of the United States. This book helps the student of missiology decipher how the events of the 1800s shaped the missions theology of Black Americans. The enslaved of that day constructed a hermeneutic and interpreted the sacred text through a lens that contradicted their enslaver's version of Christianity. Through these constructs, they critically engaged in scripture and formulated a theology of mission contextualized for their lived experience. This insight compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries would emerge as experts in the field of global evangelism, heralding them as both missionaries and missiologists. Since they were practitioners and students of Scripture, an applied mission’s theology would materialize. The reader will observe how this theological formation influenced the black church in the nineteenth century and their missiology reimagined. These men and women held two titles: missionary and missiologist. These pioneer missionaries would emerge as early experts in the field of global evangelism. As practitioners and students of scripture, an applied mission’s theology evolved. The reader will observe how this theological formation would shape the black church in the nineteenth century and a reimagined missiology.

This book explores mission and culture in the postmodern context of the United States by drawing upon the metaphor of marriage to illustrate the reciprocal relationship between faith and culture.

Missiologists today are considering the significance of insider movements, followers of Jesus who are emerging from within Islamic, Hindu, Buddhist, and other cultural contexts. Are these authentic expressions of Christian faith? If so, how should we understand them? William Dyrness brings a rare blend of cultural and theological engagement to his reflections on this important phenomenon.

Advanced Missiology draws the connections between the theory and practice of missions. Using the metaphor of a river, the book shows how theories "upstream" such as theology, education, anthropology, community development, and history have exerted an influence on missiology (and missiology, in turn, has gone back upstream to influence those disciplines). What causes these disciplines to converge in missiology is the goal of making disciples across cultures. Whereas missiologists are not always explicit about how their abstract theories actually relate to the task of making disciples across cultures, each chapter in Advanced Missiology shows how numerous theories, sub-fields, models, and strategies of missiology ultimately facilitate the Great Commission. The book argues that by using interdisciplinarity for this fundamental purpose, missiological studies will be more credible and useful. With contributions from: Rebecca Burnett Leanne Dzubinski Julie Martinez

In an age when church growth is centered in Africa, Asia, and Latin America, evangelicalism must adapt to changing demographics or risk becoming irrelevant. Yet many evangelicals behave tribally--valuing the perspective of only those like themselves--while also denying any evidence of racial attitudes in the church. Anthony Bradley has gathered scholars and leaders from diverse "tribes"--Black, Hispanic, and Asian--to share advice on building relationships with minority communities and valuing the perspectives and leadership of minority Christians--not just their token presence. They seek to help evangelicalism more faithfully show the world that the gospel brings together in Christ people from all tribes, languages, and cultures.

The increasing interest in postcolonial theologies has initiated a vital conversation within and outside the academy in recent decades, turning many “standard theologies” on their head. This book introduces seminary students, ministry leaders, and others to key aspects, prevailing mentalities, and some major figures to consider when coming to understand postcolonial theologies. Woodley and Sanders provide a unique combination of indigenous theology and other academic theory to point readers toward the way of Jesus. Decolonizing Evangelicalism is a starting point for those who hope to change the conversation and see that the world could be lived in a different way.

Sometimes talking about Jesus with your friends can feel like trying to close a deal on a sales call, pushing something on people they may not really want. But what if you thought of it more like inviting them on a spiritual journey? Imagine being free to be yourself and free for the Spirit to work in you. Imagine that it doesn't depend on you a...