An intense, refractory memoir by a major poet Misgivings is C. K. Williams's searing recollection of his family's extreme dynamics and of his parents' deaths after years of struggle, bitterness, and inner conflict. Like Kafka's self-revealing Letter to His Father, Misgivings is full of doubt, both philosophical and personal, but as a work of art it is sure and true. Williams's father was an "ordinary businessman"--angry, demanding, addicted to the tension he created with the people he loved; a man who could read the Greek myths aloud to his son yet vowed never to apologize to anybody. His mother was a housewife, a woman with a great capacity for pleasure, who was stoical about the family's dire early poverty yet remained affected by it even when they became well-off. Together, these two formed what Williams calls the "conspiracy that made me who I am." His account of their life together and their deaths--his father's with suicidal despair, and his mother's with calm resignation--is a literary form of the reconciliation the family achieved at the end of his parents' lives. And as literary form it is novel, a series of brilliant short takes, a double helix of experience and recollection. Few contemporary writers have understood their origins so acutely, or so eloquently.

Winner of the PEN/Voelcker career achievement award in poetry Misgivings is C. K. William's searing recollection of his family's extreme dynamics and of his parents' deaths after years of struggle, bitterness, inner conflict, and, finally, love. Like Kafka's self-revealing Letter to His Father, Misgivings is a full of doubt, both philosophical and personal, but as a work of art it is sure and true. Williams's father was an "ordinary businessman"--angry, demanding, addicted to the tension he created with the people he loved; a man who could recite the Greek myths to his son yet vowed never to apologize to anybody. Wiiiams's mother was a housewife, a woman with a great capacity for pleasure, who was stoical about the family's dire early poverty yet remained affected by it even when they became well-off. Together, these two formed what Williams calls the "conspiracy that made me who I am." His account of their life together and of their deaths--his father's in a final abandonment of the will to live, his mother's with calm resignation--is a literary form of the reconciliation the family achieved at the end of his parents' lives, composed as a series of short takes, a double helix of experience and recollection.

My Utmost for His Highest has been a proven, best-selling devotional for many years. Over the past century, Oswald Chambers’s writings have inspired countless people to drink deeply from the biblical truths that he so passionately championed. His words are simultaneously penetrating and invigorating, and they trigger something in your soul leaving you forever changed. The biblical thoughts and themes that Chambers delivers in this updated-language edition will resonate with you as you seek to grow your faith.

O. K. Bouwsma, one of America's foremost Wittgensteinians, was also an extraordinarily dedicated and effective teacher. The present collection, assembled posthumously from his papers, includes twelve essays, all but one previously unpublishedøand all characterized by the humor, common sense, and wisdom that marked his classroom lectures. Ranging in subject matter from topics in Wittgenstein to Descartes to aesthetics, the pieces all show the influence of Wittgenstein. Some of the questions they raise deal with the traditional and historical background of twentieth-century philosophy?"Am I dreaming?" "Is what I see real?" "Are there material objects?"?while others relate to considerations peculiar to thinkers today, for example, "What is Wittgenstein doing in his writing?" "What does philosophy have to do with language?" Bouwsma wants first to understand the philosophical questions?to unknit the knit eyebrows it produces. Accordingly, his major concern is how we as thinkers, readers, writers, and speakers, separate what we understand from what we do not understand: hence his consideration, in the opening essay, of "a new sensibility in the matter of our language." Always approaching the subject as a practical problem rather than as an abstract, theoretical issue, these essays demonstrate, with patience and wit, ways to achieve clarity on puzzles long thought intractable.

Every faith community knows the challenges of inviting new members and the next generation into its shared life, without falling into an arid traditionalism or a shallow relativism. Walter Brueggemann finds a framework for education in the structure of the Hebrew Bible canon, with its assertion of center and limit (in the Torah), of challenge (in the Prophets), and of inquiry (in the Writings). Incorporating best insights from canonical criticism, Old Testament theology, and pedagogical theory, this revised edition is introduced by Amy Erickson of Iliff School of Theology.

Mainstream discussions of ethics often search for a problem-solving theory or explore ontological status. This book argues instead that the proper starting point should be the words and deeds of ordinary people in ordinary disagreements - the ethical concepts in play can only derive full meaning within the context of ordinary human lives.