First printed in 1991, this volume is the first Mahican and English dictionary based on the Moravian variety or dialect. Mahican was an important language because the Native American tribe was in a dominant position in New England and New York in the 1700s. (Foreign Language-Dictionary)

The eleven essays in this volume probe multicultural interactions between Indians, Europeans, and Africans in eastern North America's frontier zones from the late colonial era to the end of the early republic. Focusing on contact points between these groups, they construct frontiers as creative arenas that produced new forms of social and political organization. Contributors to the volume offer fresh perspectives on a succession of frontier encounters from the era of the Seven Years' War in Pennsylvania, New York, and South Carolina to the Revolutionary period in the Ohio Valley to the Mississippi basin in the early national era. Drawing on ethnography, cultural and literary criticism, border studies, gender theory, and African American studies, they open new ways of looking at intercultural contact in creating American identities. Collectively, the essays in Contact Points challenge ideas of either acculturation or conquest, highlighting instead the complexity of various frontiers while demonstrating their formative influence in American history. The contributors are Stephen Aron, Andrew R. L. Cayton, Gregory E. Dowd, John Mack Faragher, William B. Hart, Jill Lepore, James H. Merrell, Jane T. Merritt, Lucy Eldersveld Murphy, Elizabeth A. Perkins, Claudio Saunt, and Fredrika J. Teute.

In Moravian Soundscapes, Sarah Eyerly contends that the study of sound is integral to understanding the interactions between German Moravian missionaries and Native communities in early Pennsylvania. In the mid-18th century, when the frontier between settler and Native communities was a shifting spatial and cultural borderland, sound mattered. People listened carefully to each other and the world around them. In Moravian communities, cultures of hearing and listening encompassed and also superseded musical traditions such as song and hymnody. Complex biophonic, geophonic, and anthrophonic acoustic environments—or soundscapes—characterized daily life in Moravian settlements such as Bethlehem, Nain, Gnadenhütten, and Friedenshütten. Through detailed analyses and historically informed recreations of Moravian communal, environmental, and religious soundscapes and their attendant hymn traditions, Moravian Soundscapes explores how sounds—musical and nonmusical, human and nonhuman—shaped the Moravians' religious culture. Combined with access to an interactive website that immerses the reader in mid-18th century Pennsylvania, and framed with an autobiographical narrative, Moravian Soundscapes recovers the roles of sound and music in Moravian communities and provides a road map for similar studies of other places and religious traditions in the future.

Paul A. Wallace gathers the diaries and journals of John Heckewelder to prepare this engrossing account of a man who traveled extensively in the Western frontier in the service of the Moravian Church and the United States government, and recorded a great deal of early American history along the way. Heckewelder also lived among the Indians for nearly sixty years, learning their languages, sharing their activities, and wrote vividly of his life with them. Between 1762 and 1813 he crossed the Allegheny Mountains thirty times and made numerous trips down the Ohio River as far south as Kentucky, and along the Great Lakes to Detroit. Heckewelder tells of the first great migration of whites into the West, and also wrote of the early settlements in many important cities, including Detroit, Louisville, Cincinnati, Pittsburgh, Harrisburg, Schenectady and Albany.

The Lenâpé and Their Legends by Daniel G. Brinton is a series of ethnological studies of the Indians of Eastern Pennsylvania, New Jersey and Maryland. One of the most curious records of ancient American history, bound to educate and delight any enthusiast of the subject.

Examining interactions between native Americans and whites in eighteenth-century Pennsylvania, Jane Merritt traces the emergence of race as the defining difference between these neighbors on the frontier. Before 1755, Indian and white communities in Pennsylvania shared a certain amount of interdependence. They traded skills and resources and found a common enemy in the colonial authorities, including the powerful Six Nations, who attempted to control them and the land they inhabited. Using innovative research in German Moravian records, among other sources, Merritt explores the cultural practices, social needs, gender dynamics, economic exigencies, and political forces that brought native Americans and Euramericans together in the first half of the eighteenth century. But as Merritt demonstrates, the tolerance and even cooperation that once marked relations between Indians and whites collapsed during the Seven Years' War. By the 1760s, as the white population increased, a stronger, nationalist identity emerged among both white and Indian populations, each calling for new territorial and political boundaries to separate their communities. Differences between Indians and whites--whether political, economic, social, religious, or ethnic--became increasingly characterized in racial terms, and the resulting animosity left an enduring legacy in Pennsylvania's colonial history.