In most churches, the front pews serve as a meeting place at the very heart of the church-where those who come forward can talk with others, can be prayed over, and can be led to Christ. At the Burlington Revival, we used wooden benches instead. It was on those rustic wooden structures that men and women would kneel, in tears, broken before God. People of all ages gave their lives to the Lord, prodigal children returned home, and the hopeless found new hope. On those benches are inscriptions of many who prayed for revival and saw God's promises fulfilled.The wooden benches of Burlington. Marked. Scarred. Inscribed. They represent the hope of His calling, the miracle of answered prayers, the fire of a soul touched by God, and serve as reminders of what God has done¿and can do again.

Do miracles still happen today? This book demonstrates that miraculous works of God, which have been part of the experience of the church around the world since Christianity began, continue into the present. Leading New Testament scholar Craig Keener addresses common questions about miracles and provides compelling reasons to believe in them today, including many accounts that offer evidence of verifiable miracles. This book gives an accessible and concise overview of one of Keener's most significant research topics. His earlier two-volume work on miracles stands as the definitive word on the topic, but its size and scope are daunting to many readers. This new book summarizes Keener's basic argument but contains substantial new material, including new accounts of the miraculous. It is suitable as a textbook but also accessible to church leaders and laypeople.

The Enlightenment, considered an age of rationalism, is not normally associated with miracles. In this intriguing book, however, Jane Shaw presents accounts of inscrutable miracles that occurred to ordinary worshippers in early modern England. She considers the reactions of intellectuals, scientists, and physicians to these miraculous events and through them explores the relations between popular and elite culture of the time. Miraculous events in England between the 1650s and the 1750s were experienced mainly not by Catholics, but by Protestants. The book looks at the political and social context of these events as well as interpretations and explanations of them by scientists, the Court, and the Church, as well as by preachers, pamphleteers, friends, and neighbors. Shaw links the lived religion of the time to intellectual history and amends the hitherto received view. The religious practice of ordinary people was as crucial to the development of Enlightenment thought as the philosophical and theological writings of the elite.