According to many Islamic jurists, the world is divided between dar al-Islam (the abode of Islam) and dar al-harb (the abode of war). This dual division of the world has led to a great amount of juridical discussion concerning what makes a territory part of dar al-Islam, what the status of Muslims living outside of this is, and whether they are obliged to obey Islamic jurisprudence. Susanne Olsson examines the differing understandings of dar al-Islam and dar al-harb, as well as related concepts, such as jihad and takfir. She thereby is able to explore how these concepts have been utilised, transformed and negotiated throughout history. As the subject of Muslims living in Europe is such a topical and sometimes controversial one, this book will appeal to researchers of modern Islam as integral to the Western experience.

Towards a Fiqh for Minorities is an important subject and a much needed contribution to an area of fiqh that has become essential for the wellbeing and development of Muslim communities living in the West. The author stresses that the problems of Muslim minorities can only be tackled with a fresh juristic vision based on the principles, objectives and higher values of the Qur’an in conjunction with the ultimate aims and intents (maqasid) of the Shariah. In essence Dr. Al-Alwani’s paper is a call for Muslim minorities to have a sense of themselves as citizens and develop a positive, confident view of their place and value in society, moving away from notions of immigrant status and governed by a humanistic vision focusing on the betterment of society.

Fiqh al-Aqalliyyat is a new branch of fiqh that attempts to address contemporary realities experienced by Muslim minorities and the objectives/principles of Islamic jurisprudence. This paper describes the essential methodological principles of fiqh al-aqalliyat, and examines how scholars of fiqh al-aqalliyyat apply these principles to the unique issues faced by Muslim minorities. The legal opinions of minority fiqh scholars show that Muslim minorities can be both good Muslims and good citizens. This thesis also considers whether or not the juristic methodology and topics of fiqh al-aqalliyyat are in fact unique. The paper argues that indeed there are significant differences between fiqh al-aqalliyyat and traditional Sunni Islamic law.

Wasaṭiyya and Salafiyya : a conflict of ideologies and methodologies -- The Wasaṭī and Salafī approaches to the religious law of Muslim minorities -- Muslim minorities and non-Muslim societies -- Muslim minorities and non-Muslim states

Written by the Qadi (judge) of the Shari'a Court of Jerusalem and former director of the Shari'a Court system in Israel, this book offers a unique perspective on the religious law of Muslim minorities living in the West. Specifically, it explores the fiqh al-aqalliyyāt doctrine of religious jurisprudence developed by modern Islamic jurists to resolve the challenges of maintaining cultural and religious identity in majority non-Muslim societies. The author examines possible applications across numerous cultural and geographical contexts, answering such questions as: what are the rules for assuming political and public roles, and should one deposit money that incurs interest? Building on a growing scholarship, this book aims to resolve points of view and facets of religious law that have been neglected by previous studies. Accessibly written, Shari'a in the Modern Era is designed to promote cross-cultural understanding among readers of all faiths.

This book examines the development of a contemporary internal debate among Muslim minorities living in Western Europe and North America to establish a specific form of Islamic jurisprudence. Fiqh al-aqalliyyat attempts to strike a balance between Muslim's religious commitments and their civic identity as citizens in Western liberal states.

Towards a Fiqh for Minorities is an important subject and a much needed contribution to an area of fiqh that has become essential for the wellbeing and development of Muslim communities living in the West. The author stresses that the problems of Muslim minorities can only be tackled with a fresh juristic vision based on the principles, objectives and higher values of the Qur'an in conjunction with the ultimate aims and intents (maqasid) of the Shariah. In essence Dr. Al-Alwani's paper is a call for Muslim minorities to have a sense of themselves as citizens and develop a positive, confident view of their place and value in society, moving away from notions of immigrant status and governed by a humanistic vision focusing on the betterment of society.