In Minding Their Place Antonia Bosanquet analyses the relevance of space to Ibn al-Qayyim’s (d. 751/1350) rulings about non-Muslim subjects in Aḥkām ahl al-dhimma. She shows how his definition of their social role develops his theological view of inter-religious relations.

What is mind? What is its relationship to the physical world? Is consciousness a causative agent in the physical world? With much progress being made in the neurosciences, many have thought that these questions could be answered by reducing them to questions about physical systems such as the brain. But this approach has foundered on the core problem of consciousness: Why is it that some brain processes are accompanied by conscious awareness? This anthology points out new sources and unexamined paths of consciousness research. By presenting a wide spectrum of non-reductive theories, the volume endeavours to overcome the dichotomy between dualism and monism that keeps plaguing the debate in favour of new and more differentiated positions.

Increasingly, the mind is being treated as a fit subject for scientific inquiry. As cognitive science and empirical psychology strive to uncover the mind's secrets, it is fitting to inquire as to what distinctive role is left for philosophy in the study of mind. This collection, which includes contributions by some of the leading scholars in the field, offers a rich variety of perspectives on this issue. Topics addressed include: the place of a priori inquiry in philosophy of mind, moral psychology, consciousness, social dimensions of intentionality, the relation of logic to philosophical psychology, objectivity and the mind, and privileged access.

NEW YORK TIMES BESTSELLER • The acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind.

"Knowledge is indispensable to Christian life and service," writes John Stott. "If we do not use the mind which God has given us, we condemn ourselves to spiritual superficiality." While Christians have had a long heritage of rigorous scholarship and careful thinking, some circles still view the intellect with suspicion or even as contradictory to Christian faith. And many non-Christians are quick to label Christians as anti-intellectual and obscurantist. But this need not be so. In this classic introduction to Christian thinking, John Stott makes a forceful appeal for Christian discipleship that engages the mind as well as the heart.

"As the creative mind engages meditation practice, creativity flows and sensorial experience the basis for inspiration in art explodes in vivid display. In Place Your Thoughts Here, Steven Saitzyk describes how meditation enhances creativity and artistic process. With this capacity for fresh perception, we can see and experience our world and the art that captures it in ways that touch us profoundly. This leads us to genuine spontaneity and pure, unselfconscious expression. It also dissolves creative blockages, reveals the source of creativity, and offers a path toward the sublime through which we experience ecstatic feelings of union with ourselves, our process, and our art."

"Rosenberg introduces a new paradigm called Liberal Naturalism for thinking about what causation is, about the natural world, and about how to create a detailed model to go along with the new paradigm. Arguing that experience is part of the categorical foundations of causality, he shows that within this new paradigm there is a place for something essentially like consciousness in all its traditional mysterious respects."--BOOK JACKET.