John Milton (1608-1674) is best known as the author of the masterful epic retelling of fall of man, Paradise Lost. But he was more than just the 17th century voice of Satan. Wise and witty scholar Anna Beer traces his literary roots to a youthful passion for ancient verse, especially Ovid. She also rounds out parts of his life that have been, until now, little studied. Milton was deeply involved in the political and religious controversies of his time, writing a series of pamphlets on free speech, divorce, and religious, political and social rights that forced a complete rethinking of the nature and practice not only of government, but of human freedom itself. He struggled to survive through Cromwell's rise to power, chaotic reign and death, and then the restoration of the monarchy. Milton's personal life was just as rich and complex as his professional, and here it receives a fresh assessment. For centuries, he has emerged from biographies either as a woman-hating domestic tyrant or as a saintly figure removed from the messy business of personal affections. While Milton was probably a touch tyrant and saint, Beer suggests he also suffered lifelong heartache at the untimely death of his intimate friend Charles Diodati, with whom he was likely in love. Milton's context, from religious persecution to institutional turmoil to sexual politics, is as central to the book as Milton himself. With extensive new research, Milton emerges from Anna Beer's ground-breaking biography for the first time as a fully rounded human being.

Parker's life of Milton has long been accepted as one of the great literary biographies of the twentieth century, a unique accomplishment of scholarship based on a vast range of documentary evidence. Originally published in 1968, the biography was immediately acclaimed as `indispensable',`authoritative', as well as `controversial', and Parker himself was described in The Review of English Studies as `a living library and a walking museum'. Gordon Campbell's new and revised edition of Volume 1 forms a complete, self-contained, and wholly accessible account of Milton's life whichremains essential reading for the student of seventeenth-century literature, and for anyone who share Parker's enthusiasm for Milton's poetry.

The diverse and controversial world of contemporary Milton studies is brought alive in this stimulating Companion. Winner of the Milton Society of America's Irene Samuels Book Award in 2002. Invites readers to explore and enjoy Milton's rich and fascinating work. Comprises 29 fresh and powerful readings of Milton's texts and the contexts in which they were created, each written by a leading scholar. Looks at literary production and cultural ideologies, issues of politics, gender and religion, individual Milton texts, other relevant contemporary texts and responses to Milton over time. Devotes a whole chapter to each major poem, and four to Paradise Lost. Conveys the excitement of recent developments in the field.

Four hundred years after his birth, John Milton remains one of the greatest and most controversial figures in English literature. The Oxford Handbook of Milton is a comprehensive guide to the state of Milton studies in the early twenty-first century, bringing together an international team of thirty-five leading scholars in one volume. The rise of critical interest in Milton's political and religious ideas is the most striking aspect of Milton studies in recent times, a consequence in great part of the increasingly fluid relations between literary and historical study. The Oxford Handbook both embodies the interest in Milton's political and religious contexts in the last generation and seeks to inaugurate a new phase in Milton studies through closer integration of the poetry and prose. There are eight essays on various aspects of Paradise Lost, ranging from its classical background and poetic form to its heretical theology and representation of God. There are sections devoted both to the shorter poems, including 'Lycidas' and Comus, and the final poems, Paradise Regained and Samson Agonistes. There are also three sections on Milton's prose: the early controversial works on church government, divorce, and toleration, including Areopagitica; the regicide and republican prose of 1649-1660, the period during which he served as the chief propagandist for the English Commonwealth and Cromwell's Protectorate, and the various writings on education, history, and theology. The opening essays explore what we know about Milton's biography and what it might tell us; the final essays offer interpretations of aspects of Milton's massive influence on later writers, including the Romantic poets.

The phrase “early modern” challenges readers and scholars to explore ways in which that period expands and refines contemporary views of the modern. The original essays in Milton’s Modernities undertake such exploration in the context of the work of John Milton, a poet whose prodigious energies simultaneously point to the past and future. Bristling with insights on Milton’s major works, Milton’s Modernities offers fresh perspectives on the thinkers central to our theorizations of modernity: from Lucretius and Spinoza, Hegel and Kant, to Benjamin and Deleuze. At the volume's core is an embrace of the possibilities unleashed by current trends in philosophy, variously styled as the return to ethics, or metaphysics, or religion. These make all the more visible Milton’s dialogues with later modernity, dialogues that promise to generate much critical discussion in early modern studies and beyond. Such approaches necessarily challenge many prevailing assumptions that have guided recent Milton criticism—assumptions about context and periodization, for instance. In this way, Milton’s Modernities powerfully broadens the historical archive beyond the materiality of events and things, incorporating as well intellectual currents, hybrids, and insights.

In this chronology Gordon Campbell brings his unique command of manuscripts associated with John Milton to the first synthesis of the Milton documents attempted in forty years. Many manuscripts that have been lost to view have been rediscovered, and some manuscripts that have never been seen by students of Milton are recorded here for the first time. These new discoveries, together with many unrecorded printed allusions that have never been integrated into biographical studies of Milton, make this chronology an essential research and reference tool that creates a new context for many of Milton's poems and prose writings.