John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and Magistrates, was easily the most radical justification of the regicide at the time. In the second, A Defence of the People of England, Milton undertook to vindicate the Commonwealth's cause to Europe as a whole.This book, first published in 1991, was the first time that fully annotated versions were published together in one volume, and incorporated a new translation of the Defence. The introduction outlines the complexity of the ideological landscape which Milton had to negotiate, and in particular the points at which he departed radically from his sixteenth-century predecessors.

As poet, statesman, and pamphleteer, John Milton remains one of the singular champions of liberty in the annals of history. Even in his mediations on theology Milton strove to demonstrate that liberty -- of conscience -- is one of the inviolable rights of free peoples. He published several revolutionary manifestos, two works defending regicide, and of course the famous Areopagitica, or defense of freedom of expression and the press against censorship. John Alvis has collected into a superb one-volume edition all of Milton's political writings of enduring importance. These include the entirety of Areopagitica, The Tenure of Kings and Magistrates, A Defence of the People of England, The Second Defence of the People of England, The Readie and Easie Way to Establish a Free Commonwealth, and Mr. John Milton's Character of the Long Parliament. John Milton (1608-1674) was the author also of Paradise Lost and Paradise Regained and served as Latin secretary to Oliver Cromwell during the Commonwealth.

Although Milton wrote several poems and sonnets in his earlier career, he became known as a revolutionary and passionate political activist, beginning his political career with the pamphlets that he wrote on the current politics of his time, defending antimonarchical rule and republicanism, giving particular attention to the religious and civil liberties of the people and the necessity of a free commonwealth. However, following the restoration of monarchy, he had to stop writing political pamphlets because, as a republican and defender of regicide, Milton was in danger, and the new regime made it impossible for him to express his political thoughts safely. He embarked on a literary project which included his major poetical works, Paradise Lost and Paradise Regained and Samson Agonistes. Considering his earlier reputation as an ardent republican, leading an active political life, it can be stated that Milton could not detach himself from the political controversies of his time. Hence, he wrote Paradise Lost as a political poem in which he reflected and inserted his political views in an allegorical manner. This book re-reads Milton’s Paradise Lost in the light of his political views as reflected in his earlier political pamphlets. It argues that, using literature as a medium of expression, Milton intentionally wrote Paradise Lost as a political poem, in which, by re-writing the Biblical story of the Creation, the fall of Satan and the fall of Adam and Eve, he created a political subtext which reflected the social and political panorama of England of his time.

Examines the relationship between the manuscript evidence of Milton's thinking and its representation in his printed works

John Milton was not only the greatest English Renaissance poet but also devoted twenty years to prose writing in the advancement of religious, civil and political liberties. The height of his public career was as chief propagandist to the Commonwealth regime which came into being following the execution of King Charles I in 1649. The first of the two complete texts in this volume, The Tenure of Kings and the Magistrates, was easily the most radical justification of the regicide at the time. In the second, A Defence of the People of England, Milton undertook to vindicate the Commonwealth's cause to Europe as a whole. They are central to an understanding both of the development of Milton's political thought and the climax of the English Revolution itself. This is the first time that fully annotated versions have been published together in one volume, and incorporates a wholly new translation of the Defence. The introduction outlines the complexity of the ideological landscape which Milton had to negotiate, and in particular the points at which he departed radically from his sixteenth-century predecessors. Further aids to students include a full chronology of Milton's life and events, a select bibliography and biographies of persons mentioned in the text.

Using Hannah Arendt’s account of the Greek polis to explain Milton’s fascination with the idea of public speech, this book reveals what is distinctive about his conception of a godly, republican oratory and poetics. Setting Milton’s poetry and prose in the context of Civil War polemic; classical political theory and its early modern reinterpretations; and Renaissance writing on rhetoric and poetic language, the volume culminates in an Arendtian reading of his ‘Greek’ drama Samson Agonistes.