Situating Milton's poetics of ineffability in the context of the intellectual cross-currents of Renaissance humanism and Protestant theology, this text reassesses Milton's poetry in light of the literary and conceptual problems posed by the poet's attempt to put into words that which is unsayable and beyond representation.

At the base camp - imagining -- First climb - wisdom -- First crossroad - knowledge -- Second climb - meaningful action -- Second crossroad - purchase -- Third climb - meaningless action -- Third crossroad - place -- Fourth climb - receiving -- Fourth crossroad - needs -- Fifth climb - gratitude -- Fifth crossroad - sin -- At the summit

What is true liberty? Milton labors to provide an answer, and his answer becomes the ruling principle behind both prose works and poetry. The scholarly community has largely read liberty in Milton retrospectively through the spectacles of liberalism. In so doing, it has failed to emphasize that the Christian paradigm of liberty speaks of an inward microcosm, a place of freedom whose precincts are defined by man's fellowship with God. All other forms of freedom relate to the outer world, be they freedom to choose the good, absence of external constraint and oppression, or freedom of alternatives. None of these is true liberty, but they are pursued by Milton in concert with true liberty. Milton's Inward Liberty attempts to address the bearing of true liberty in Milton's work through the magnifying glass of seventeenth-century theology.

Locating Milton: Places and Perspectives collects nine previously unpublished essays that examine Milton’s works as the product of his unique intellectual experiences at home and abroad, while also tracing the ways in which those works themselves express the influence of his travel, his reading, and his political engagement. Following an interpretive introduction that seeks to locate Milton through his last surviving letter, the first group of essays examine how young Milton locates himself through his travels in Italy, how Milton’s early reading leads him to situate himself intellectually, and how the intellectual framework Milton generated remains pertinent to students and communities today. The second group calculates the impact of early modern mathematical and scientific models on Milton’s cosmology, demonstrating how Milton’s complex negotiations of such models give form and perspective to his greatest poetic works. The final group of essays locates Milton distinctly through his works’ global reception, ranging from the anonymous English poem Praeexistence, to Milton’s place in the “new world” and science fiction, to his presence as a figure inspiring political resistance in communist Hungary.

Upending conventional scholarship on Milton and modernity, Lee Morrissey recasts Paradise Lost, Paradise Regained, and Samson Agonistes as narrating three alternative responses to a world in upheaval: adjustment, avoidance and antagonism. Through incisive engagement with narrative, form, and genre, Morrissey shows how each work, considered specifically as a fiction, grapples with the vicissitudes of a modern world characterised more by paradoxes, ambiguities, subversions and shifting temporalities than by any rigid historical periodization. The interpretations made possible by this book are as invaluable as they are counterintuitive, opening new definitions and stimulating avenues of research for Milton students and specialists, as well as for those working in the broader field of early modern studies. Morrissey invites us to rethink where Milton stands in relation to the greatest products of modernity, and in particular to that most modern of genres, the novel.

In January 2012, shooting was set to begin in Sydney, Australia, on the Hollywood-backed production of Milton’s Paradise Lost, with Oscar nominee Bradley Cooper cast as Satan. Yet just two weeks before the start of production, Legendary Pictures delayed the project, reportedly due to budgetary concerns, and soon the company had suspended the film indefinitely. Milton scholar Eric C. Brown, who was then serving as a script consultant for the studio, sees his experience with that project as part of a long and perplexing story of Milton on film. Indeed, as Brown details in this comprehensive study, Milton’s place in the popular imagination—and his extensive influence upon the cinema, in particular—has been both pervasive and persistent.