This book offers a comprehensive study of the dynamics of civil-military relations in Pakistan. It asks how and why the Pakistan military has acquired such a salience in the polity and how it continues to influence decision-making on foreign and security policies and key domestic political, social and economic issues. It also examines the changes within the military, the impact of these changes on its disposition towards the state and society, and the implications for peace and security in nuclearized South Asia.

In sharp contrast to neighboring India, the Muslim nation of Pakistan has been ruled by its military for over three decades. The Army and Democracy identifies steps for reforming Pakistan’s armed forces and reducing its interference in politics, and sees lessons for fragile democracies striving to bring the military under civilian control.

Problems of governance in Pakistan are rooted in a persistently unclear and antagonistic relationship among the forces of authority, ideology and ethnicity. Based on theoretical and empirical research this book focuses on significant themes such as the oligarchic state structure dominated by the military and bureaucracy, civil society, Islam and the formation of Muslim identity in British India, constitutional traditions and their subversion by coercive policies, politics of gender, ethnicity, and Muslim nationalism versus regional nationalisms as espoused by Sindhi nationalists and the Karachi-based Muhajir Qaumi Movement (MQM).

This book focuses on the retrogressive agrarian interventions by the Pakistani military in rural Punjab and explores the social resentment and resistance it triggered, potentially undermining the consensus on a security state in Pakistan. Set against the overbearing and socially unjust role of the military in Pakistan’s economy, this book documents a breakdown in the accepted function of the military beyond its constitutionally mandated role of defence. Accompanying earlier work on military involvement in industry, commerce, finance and real estate, the authors’ research contributes to a wider understanding of military intervention, revealing its hand in various sectors of the economy and, consequently, its gains in power and economic autonomy.

Pakistan is a strategic ally of the US in the 'war on terror'. It is the third largest recipient of US aid in the world. Yet Pakistan is a state run by its army and intelligence service. Operating in the shadows, Pakistan's military industrial complex owns and controls swathes of the economic and political landscape of the country. Military Inc. dares to illuminate the military as an oppressive holding company possessing not just security-related businesses, but also hotels, shopping malls, insurance companies, banks, farms and even an airline. The result is a deeply undemocratic society, where money is funnelled towards the military's economic enterprises, leaving those in need of it impoverished and effectively disenfranchised. With an empirical richness, and a view to Pakistan's recent history, Ayesha Siddiqa offers a detailed and powerful case study of a global phenomenon: corruption, hollow economic growth and elitism. This new edition includes a chapter on the recent developments of the military's foray into the media, and a new preface.

Over the last fifteen years, Pakistan has come to be defined exclusively in terms of its struggle with terror. But are ordinary Pakistanis extremists? And what explains how Pakistanis think? Much of the current work on extremism in Pakistan tends to study extremist trends in the country from a detached position—a top-down security perspective, that renders a one-dimensional picture of what is at its heart a complex, richly textured country of 200 million people. In this book, using rigorous analysis of survey data, in-depth interviews in schools and universities in Pakistan, historical narrative reporting, and her own intuitive understanding of the country, Madiha Afzal gives the full picture of Pakistan’s relationship with extremism. The author lays out Pakistanis’ own views on terrorist groups, on jihad, on religious minorities and non-Muslims, on America, and on their place in the world. The views are not radical at first glance, but are riddled with conspiracy theories. Afzal explains how the two pillars that define the Pakistani state—Islam and a paranoia about India—have led to a regressive form of Islamization in Pakistan’s narratives, laws, and curricula. These, in turn, have shaped its citizens’ attitudes. Afzal traces this outlook to Pakistan’s unique and tortured birth. She examines the rhetoric and the strategic actions of three actors in Pakistani politics—the military, the civilian governments, and the Islamist parties—and their relationships with militant groups. She shows how regressive Pakistani laws instituted in the 1980s worsened citizen attitudes and led to vigilante and mob violence. The author also explains that the educational regime has become a vital element in shaping citizens’ thinking. How many years one attends school, whether the school is public, private, or a madrassa, and what curricula is followed all affect Pakistanis’ attitudes about terrorism and the rest of the world. In the end, Afzal suggests how this beleaguered nation—one with seemingly insurmountable problems in governance and education—can change course.

This work offers a refreshingly different perspective on Pakistan - it documents the evolution of Pakistan's structure of power over the past four decades. In particular, how the military dictatorship headed by General Zia ul Haq (1977–1988) - whose rule has been almost exclusively associated with a narrow agenda of Islamisation - transformed the political field through a combination of coercion and consent-production. The Zia regime inculcated within the society at large a 'common sense' privileging the cultivation of patronage ties and the concurrent demeaning of counter-hegemonic political practices which had threatened the structure of power in the decade before the military coup in 1977. The book meticulously demonstrates how the politics of common sense has been consolidated in the past three decades through the agency of emergent social forces such as traders and merchants as well as the religio-political organisations that gained in influence during the 1980s.