Military Diasporas proposes a new research approach to analyse the role of foreign military personnel as composite and partly imagined para-ethnic groups. These groups not only buttressed a state or empire’s military might but crucially connected, policed, and administered (parts of) realms as a transcultural and transimperial class while representing the polity’s universal or at least cosmopolitan aspirations at court or on diplomatic and military missions. Case studies of foreign militaries with a focus on their diasporic elements include the Achaemenid Empire, Ptolemaic Egypt, and the Roman Empire in the ancient world. These are followed by chapters on the Sassanid and Islamic occupation of Egypt, Byzantium, the Latin Aegean (Catalan Company) to Iberian Christian noblemen serving North African Islamic rulers, Mamluks and Italian Stradiots, followed by chapters on military diasporas in Hungary, the Teutonic Order including the Sword Brethren, and the Swiss military. The volume thus covers a broad band of military diasporic experiences and highlights aspects of their role in the building of state and empire from Antiquity to the late Middle Ages and from Persia via Egypt to the Baltic. With a broad chronological and geographic range, this volume is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the history of war and warfare from Antiquity to the sixteenth century.

This is the first book to examine "migrant-soldiers' in the British army and places the phenomenon of Britain's multicultural army in relation to British culture, history and nationalism. It also explores the impact of war on UK society during the 21st Century

This is the first book to examine "migrant-soldiers' in the British army and places the phenomenon of Britain's multicultural army in relation to British culture, history and nationalism. It also explores the impact of war on UK society during the 21st Century

Asian diasporas are all too often seen in terms of settlement problems in a host nation, where the focus is on issues of crime, housing, employment, racism and related concerns. The essays in this volume view Asian diasporic movements in the context of globalization and global citizenship, in which multiple cultural allegiances, influences and claims together create complex negotiations of identity.Examining a range of cultural documents through which such negotiations are conducted — literature and other forms of writing, media, popular culture, urban spaces, military inscriptions, and so on — the essays in this volume explore the meanings and experiences involved in the two major Asian diasporic movements, those of South and East Asia.

Immigration is a topic that is as important among anthropologists as it is the general public. Almost every culture has experienced adaptation and assimilation when immigrating to a new country and culture; usually leaving for what is perceived as a "better life". Not only does this diaspora change the country of adoption, but also the country of origin. Many large nations in the world have absorbed, and continue to absorb, large numbers of immigrants. The foreseeable future will see a continuation of large-scale immigration, as many countries experience civil war and secessionist pressures. Currently, there is no reference work that describes the impact upon the immigrants and the immigrant societies relevant to the world's cultures and provides an overview of important topics in the world's diasporas. The encyclopedia consists of two volumes covering three main sections: Diaspora Overviews covers over 20 ethnic groups that have experienced voluntary or forced immigration. These essays discuss the history behind the social, economic, and political reasons for leaving the original countries, and the cultures in the new places; Topics discusses the impact and assimilation that the immigrant cultures experience in their adopted cultures, including the arts they bring, the struggles they face, and some of the cities that are in the forefront of receiving immigrant cultures; Diaspora Communities include over 60 portraits of specific diaspora communities. Each portrait follows a standard outline to facilitate comparisons. The Encyclopedia of Diasporas can be used both to gain a general understanding of immigration and immigrants, and to find out about particular cultures, topics and communities. It will prove of great value to researchers and students, curriculum developers, teachers, and government officials. It brings together the disciplines of anthropology, social studies, political studies, international studies, and immigrant and immigration studies.

As a historical and religious term "diaspora" has existed for many years, but it only became an academic and analytical concept in the 1980s and ’90s. Within its various usages, two broad directions stand out: diaspora as a dispersion of people from an original homeland, and diaspora as a claim of identity that expresses a form of belonging and also keeps alive a sense of difference. Between Dispersion and Belonging critically assesses the meaning and practice of diaspora first by engaging with the theoretical life histories of the concept, and then by examining a range of historical case studies. Essays in this volume draw from diaspora formations in the pre-modern Indian Ocean region, read diaspora against the concept of indigeneity in the Americas, reassess the claim for a Swedish diaspora, interrogate the notion of an "invisible" English diaspora in the Atlantic world, calibrate the meaning of the Irish diaspora in North America, and consider the case for a global Indian indentured-labour diaspora. Through these studies the contributors demonstrate that an inherent appeal to globality is central to modern formulations of diaspora. They are not global in the sense that diasporas span the entire globe, rather they are global precisely because they are not bound by arbitrary geopolitical units. In examining the ways in which academic and larger society discuss diaspora, Between Dispersion and Belonging presents a critique of modern historiography and positions that critique in the shape of global history. Contributors include William Safran (University of Colorado Boulder), James T. Carson (Queen's University), Eivind H. Seland (University of Bergen), Don MacRaild (University of Ulster), and Rankin Sherling (Marion Military Institute: the Military College of Alabama).

Research investigating the role of diasporas in conflict has mostly portrayed diasporas as peace wreckers and long-distance nationalists. While there is now increasing recognition of diasporas' positive contributions to their homelands during and after conflict, so far little attention has been paid to the role diaspora groups may play in pushing decisions by their host states to participate in military humanitarian intervention 'back home' in their troubled societies. In this thesis I investigate the active mobilisation of different diaspora groups in the United States during the 1990s and explore the ways in which these mobilisations played into US decisions to intervene. Examining diaspora transnational activism, I argue, can lead to a deeper understanding of how a host state reaches decisions about its interests and moral duties to strangers when facing hard choices about humanitarian intervention. The research I present centres on the values, discourses and processes that help to make military humanitarian interventions possible. I do not seek to analyse the many factors influencing states' decisions to use force for humanitarian purposes, but rather, to investigate how the motivations behind humanitarian action or inaction are created in the first place, and how understandings of sovereignty, self-determination and (non)intervention in the context of humanitarianism can change. I ground my study in a comparative, interpretive analysis of politically active Haitian and Kosovar diaspora members and organisations in the United States in the lead up to Haiti's 1994 and Kosovo's 1999 humanitarian interventions, and of politically active Colombian diaspora members and organisations mobilising for unsuccessful humanitarian intervention in their home conflict. As a result, the thesis as a whole illustrates an important transnational actor-factor that so far has received scant academic attention: diasporas' efforts to educate US decision makers, cultivate an interest in intervening, and help 'rescue' people in danger 'back home'. By analysing diaspora transnational politics in humanitarian intervention, this thesis offers us a lens through which to look at the changing confluence between the state and the individual as a site of identity and of normative and political contestation, with potential humanitarian repercussions.