Facing discrimination from fellow members in unions, organizations, and political parties, Militant Puerto Ricans tells the story of how Puerto Ricans in the United States participated in traditional politics, while creating clandestine organizations. By 1965, Puerto Ricans had created over six-hundred different political and communal organizations, with different approaches, methods, and tactics. Many organizations focused on improving conditions in Puerto Rican communities, and others aimed at freeing Puerto Rico from its colonial status. Militant Puerto Ricans focuses on the formation and the strategies of the Young Lords Party (YLP), the Puerto Rican Socialist Party (PSP), the Puerto Rican National Left Movement (or the "Comité MINP"), the Puerto Rican Student Union (PRSU), the Fuerzas Armadas de Liberación Nacional (FALN), the Nationalist Party (PN) and the Puerto Rican Independence Party (PIP). Militant Puerto Ricans tells the story of how leaders and activists who belonged to these organizations, constantly travelled between Puerto Rico and the U.S., strengthening the bonds between activists and organizations in and outside Puerto Rico. Additionally, Militant Puerto Ricans tells us the story of how clandestine organizations, such as the FALN and the Macheteros, organized to make others conscious about Puerto Rico's colonial status. Militant Puerto Ricans' timeline starts in 1868, when Puerto Ricans rebelled against the Spanish colonial government in "El Grito de Lares." After El Grito, rebel bands in Puerto Rico continued their resistance by assaulting landowners, burning their fields, and destroying credit books. These bands were known as the "Tiznados," who despite their efforts, did not organize into a large-scale revolutionary movement. Puerto Rico would not see a large revolutionary movement until the 1930s, when Pedro Albizu Campos was elected the president of the Nationalist Party, a working-class movement that threatened corporate and colonial powers. The U.S. fought the Nationalist Party by implementing a Gag Law, they tortured and executed Nationalists, and shot peaceful protesters. Facing violent oppression from the colonial government, the armed struggle became clandestine. The Chicago-based Armed Forces of National Liberation (FALN) and the Boricua Popular Army (EPB) [otherwise known as the "Macheteros"] took command. They attacked and destroyed banks, oil pipelines, military equipment, and federal offices. Their aim was not to overthrow the government, but to protest Puerto Rico's colonial status. The FBI and Puerto Rican police's tactics against activists were vicious and brutal. Besides their assassinations of activists without due process, one of the most shocking facts this chapter reports on was how a bomb was planted in the Puerto Rican Socialist Party's daycare center. It was only after 150,000 dossiers on independence supporters were revealed to the public in the late 1980s, that the FBI scaled back its vicious assassination campaign. Instead, their tactics shifted to harassment of key individuals, infiltration of activist organizations and a massive media brainwashing campaign to demonize leftist militant tactics.Militant Puerto Ricans concludes with a chapter on the lives of Pedro Albizu Campos' revolutionary disciples. In 1999, the U.S. released twelve Puerto Rican political prisoners after a massive protest took place in the island. Puerto Rico received them with hugs, ovations, and parades. Michael González-Cruz tells us that these revolutionaries were radicalized by the tragic circum-stances of their nation, their communities, and their reality. In the United States, many became radicalized when they witnessed the police and FBI violently repress the Black Panther Party. Puerto Ricans who have been born and raised in the United States have faced racism and discrimination to this day. Our militants have fought for liberation, occupied buildings and rescued their history.

The people of Puerto Rico today are caught in a centuries-old dilemma of identity.

Against the backdrop of America's escalating urban rebellions in the 1960s, an unexpected cohort of New York radicals unleashed a series of urban guerrilla actions against the city's racist policies and contempt for the poor. Their dramatic flair, uncompromising socialist vision for a new society, skillful ability to link local problems to international crises, and uncompromising vision for a new society riveted the media, alarmed New York's political class, and challenged nationwide perceptions of civil rights and black power protest. The group called itself the Young Lords. Utilizing oral histories, archival records, and an enormous cache of police surveillance files released only after a decade-long Freedom of Information Law request and subsequent court battle, Johanna Fernandez has written the definitive account of the Young Lords, from their roots as a Chicago street gang to their rise and fall as a political organization in New York. Led by poor and working-class Puerto Rican youth, and consciously fashioned after the Black Panther Party, the Young Lords occupied a hospital, blocked traffic with uncollected garbage, took over a church, tested children for lead poisoning, defended prisoners, fought the military police, and fed breakfast to poor children. Their imaginative, irreverent protests and media conscious tactics won reforms, popularized socialism in the United States and exposed U.S. mainland audiences to the country's quiet imperial project in Puerto Rico. Fernandez challenges what we think we know about the sixties. She shows that movement organizers were concerned with finding solutions to problems as pedestrian as garbage collection and the removal of lead paint from tenement walls; gentrification; lack of access to medical care; childcare for working mothers; and the warehousing of people who could not be employed in deindustrialized cities. The Young Lords' politics and preoccupations, especially those concerning the rise of permanent unemployment foretold the end of the American Dream. In riveting style, Fernandez demonstrates how the Young Lords redefined the character of protest, the color of politics, and the cadence of popular urban culture in the age of great dreams.

Provides firsthand accounts of militant Puerto Rican activists in 1970s New York City. In this book Rose Muzio analyzes how structural and historical factors—including colonialism, economic marginalization, racial discrimination, and the Black and Brown Power movements of the 1960s—influenced young Puerto Ricans to reject mainstream ideas about political incorporation and join others in struggles against perceived injustices. This analysis provides the first in-depth account of the origins, evolution, achievements, and failures of El Comité-Movimiento de Izquierda Nacional Puertorriqueño, one of the main organizations of the Puerto Rican Left in the 1970s in New York City. El Comité fought for bilingual education programs in public schools, for access to quality jobs and higher education, and against health care budget cuts. The organization mobilized support nationally and internationally to end the US Navy’s occupation of Vieques, denounced colonial rule in Puerto Rico, and opposed US aid to authoritarian regimes in Latin America and Africa. Muzio bases her project on dozens of interviews with participants as well as archival documents and news coverage, and shows how a radical, counterhegemonic political perspective evolved organically, rather than as a product of a priori ideology.

New York Puerto Ricans have been an integral part of hip hop culture since day one: from 1970s pioneers like Rock Steady Crew's Jo-Jo, to recent rap mega-stars Big Punisher (R.I.P.) and Angie Martinez. Yet, Puerto Rican participation and contributions to hip hop have often been downplayed and even completely ignored. And when their presence has been acknowledged, it has frequently been misinterpreted as a defection from Puerto Rican culture and identity, into the African American camp. But nothing could be further from the truth. Through hip hop, Puerto Ricans have simply stretched the boundaries of Puerto Ricanness and latinidad.

A comprehensive history and comparative analysis of the most important Caribbean armed revolutionary movements during the Cold War era.