International migration, the flow of people across international boundaries, has been studied from several perspectives, especially since the Syrian civil war in 2011. Migration, Identity and Politics in Turkey from the Ottoman Empire to Today aims to explore the motivation of migration, the social integration or disintegration, the migration process to the host country and the development and creation of new migrant identities. A lot of studies deal with the subject of international migration, especially regarding the civil rights of migrants, economic impacts of migration, or international policies related to migration, but a micro based analysis on migrants’ culture, political, social identities and attitudes, generational transformation, moral and mental stated historical approach is limited. In this regard, the book differs from other works in that it includes comprehensive and historical analyzes of internal and external migration since the Ottoman Empire, rather than just focusing on current international migration to Turkey, as well as an identity-based and cultural perspective that goes beyond the social, economic and political perspective.

A Moveable Empire examines the history of the Ottoman Empire through a new lens, focusing on the migrant groups that lived within its bounds and their changing relationship to the state's central authorities. Unlike earlier studies that take an evolutionary view of tribe-state relations -- casting the development of a state as a story in which nomadic tribes give way to settled populations -- this book argues that mobile groups played an important role in shaping Ottoman institutions and, ultimately, the early republican structures of modern Turkey. Over much of the empire's long history, local interests influenced the development of the Ottoman state as authorities sought to enlist and accommodate the various nomadic groups in the region. In the early years of the empire, maintaining a nomadic presence, especially in frontier regions, was an important source of strength. Cooperation between the imperial center and tribal leaders provided the center with an effective way of reaching distant parts of the empire, while allowing tribal leaders to perpetuate their own authority and guarantee the tribes' survival as bearers of distinct cultures and identities. This relationship changed in the eighteenth and nineteenth centuries, as indigenous communities discovered new possibilities for expanding their own economic and political power by pursuing local, regional, and even global opportunities, independent of the Ottoman center. The loose, flexible relationship between the Ottoman center and migrant communities became a liability under these changing conditions, and the Ottoman state took its first steps toward settling tribes and controlling migrations. Finally, in the early twentieth century, mobility took another form entirely as ethnicity-based notions of nationality led to forced migrations.

German–Turkish relations, which have a long history and generally unrecognized depth, have rarely been examined as mutually formative processes. Isolated instances of influence have been examined in detail, but the historical and still ongoing processes of mutual interaction have rarely been seriously considered. The ruling assumption has been that Germany may have an impact on Turkey, but not the other way around. Religion, Identity and Politics examines this mutual interaction, specifically with regard to religious identities and institutions. It opposes the commonly held assumption that Europe is the abode of secularism and enlightenment, while the lands of Islam are the realm of backwardness and fundamentalism. Both historically and contemporarily, Germany has treated religion as a core aspect of communal and civilizational identity and framed its institutions accordingly; the book explores how there has been, and continues to be, a mutual exchange in this regard between Germany and both the Ottoman Empire and modern Turkey. The authors show that the definition of identity and regulation of communities have been explicitly based on religion until the early and since the late twentieth century; the period in between– the age of secular nationalism– which has always been treated as the norm, now appears more clearly as an exception. This book will be of interest to students and scholars of sociology, politics, history and religion.

Introduction by Çağlar, Sirkeci, Şeker; Mobilities of Turkish migrants in Europe by Pötzschke; Incentive to migrate and to return to home country by Kahn and Billfeld; Turkish refugees and their use of health and social services in London by Yaylagül, Yazıcı and Leeson; Child poverty in Sweden among immigrants by Gustafsson and Österberg; Alevis' transnational practices and identity in the UK by Akdemir; Turkish teachers' views on European identity in Belgium by Yaylacı; Language maintenance and negotiating integration by Baskin; From retreating to resisting by Hametner; Social communication among Turks in Belgium by Yaylacı; Tiryaki Kukla - Smoking cessation and tobacco prevention among migrants in Switzerland by Gross, Arnold and Schaub; "Rewriting" Turkish-German cinema from the bottom-up by Alkin; Grounded theory and transnational audience reception by Özalpman; Turkish Muslims in a German city by Hackett;An Investigation on the Turkish Religious Foundation of the UK by Çoştu and Çoştu

This open access book collects ten essays that look at intra-regional migration in the Southern Balkans from the late Ottoman period to the present. It examines forced as well as voluntary migrations and places these movements within their historical context, including ethnic cleansing, population exchanges, and demographic engineering in the service of nation-building as well as more recent labor migration due to globalization. Inside, readers will find the work of international experts that cuts across national and disciplinary lines. This cross-cultural, comparative approach fully captures the complexity of this highly fractured, yet interconnected, region. Coverage explores the role of population exchanges in the process of nation-building and irredentist policies in interwar Bulgaria, the story of Thracian refugees and their organizations in Bulgaria, the changing waves of migration from the Balkans to Turkey, Albanian immigrants in Greece, and the diminished importance of ethnic migration after the 1990s. In addition, the collection looks at such under-researched aspects of migration as memory, gender, and religion. The field of migration studies in the Southern Balkans is still fragmented along national and disciplinary lines. Moreover, the study of forced and voluntary migrations is often separate with few interconnections. The essays collected in this book bring these different traditions together. This complete portrait will help readers gain deep insight and better understanding into the diverse migration flows and intercultural exchanges that have occurred in the Southern Balkans in the last two centuries.

A history of the political transformation of the Ottoman Empire from the 16th century to the present by an anthropologist who has spent 30 years studying Turkish history and culture.

Turkey has gone through significant transformations over the last century—from the Ottoman Empire and Young Turk era to the Republic of today—but throughout it has demonstrated troubling continuities in its encouragement and deployment of mass violence. In particular, the construction of a Muslim-Turkish identity has been achieved in part by designating “internal enemies” at whom public hatred can be directed. This volume provides a wide range of case studies and historiographical reflections on the alarming recurrence of such violence in Turkish history, as atrocities against varied ethnic-religious groups from the nineteenth century to today have propelled the nation’s very sense of itself.