The inhabitants of the Malaysian state of Negeri Sembilan have long been of interest to outside observers. They are Muslims yet they have matrilineal clans, and both houses and land tend to be owned and inherited by women. In the face of British rule, modern market forces, and Islamic nationalism, the Malays of the Rembau district of Negeri Sembilan have succeeded in retaining many features of their matrilineality. Michael Peletz examines persistence and change in the social organization of these Malays in the period 1830 to 1980.

Matriliny and Modernity (1996) explores the situation both past and present of women living in the matrilineal society of Negeri Sembilan in a rapidly modernising Malaysia. Written from a feminist anthropological viewpoint, it considers how far both the colonial and post-colonial remakings of matrilineal cultural practices within modernity have left women with what many western feminists would call a degree of social agency if not autonomy. Maila Stivens looks critically at the appropriateness of such judgements, at the same time reflecting on the ways that western knowledge production and the continuing importance of images of exotic matriarchies in the western imagination have shaped debates about such societies. As well as appealing to those with an interest in issues of gender-and-development, Asian Studies and women’s situation in modernising societies, the book’s explanation of the past and present of relatively more egalitarian gender arrangements also contributes to wider debates about causes of sexual inequality and the possibilities for gender equality.