This book sheds light on North Korean migrants' Christian encounters and conversions throughout the process of migration and settlement. Focusing on churches as primary contact zones, it highlights the ways in which the migrants and their evangelical counterparts both draw on and contest each others' envisioning of a reunified Christianized Korea.

This book sheds light on North Korean migrants' Christian encounters and conversions throughout the process of migration and settlement. Focusing on churches as primary contact zones, it highlights the ways in which the migrants and their evangelical counterparts both draw on and contest each others' envisioning of a reunified Christianized Korea.

This is a timely book that fills the gap in the study of Chinese overseas and their religions in the global context. Rich in ethnographic materials, this is the first comprehensive book that shows the transnational religious networks among the Chinese of different nationalities and between the Chinese overseas and the regions in China. The book highlights diverse religious traditions including Chinese popular religion, Buddhism, Christianity and Islam, and discusses inter-cultural influences on religions, their localization, their significance to cultural belonging, and the transnational nature of religious affiliations and networking.

The Asian church has begun to respond and reach out to migrants. However, this concern for the other is patchy and lacks robust theological foundations. This work uses otherness and liminality as lenses to examine the scripture in order to understand God's heart for migrants and the responsibility of His people towards them. It ends with some pointers towards concrete action by the church. This book weaves a rich tapestry of historical, sociological, anthropological, biblical and philosophical portraits of migration focusing on East Asia, with a robust theological and missiological response and accompanied by an extensive literature review. Of excellent scholarship, the book is infused with a persuasive exhortation to God's community as a missional entity to fulfil its obligation to obey the ""alien mandate"" - to love the Lord our God and to love the migrant as ourselves. Dr Woods' book is particularly relevant in today's context of an unprecedented global migration phenomenon which provides many open doors for God's community to share the good news of Jesus. As this is faithfully done, migrants may come to believe and belong as they are delivered from spiritual and physical bondage. This is a book that will deeply challenge both our minds and our hearts and should spur us into action. Rev Dr Patrick Fung, General Director, OMF International Sociology and theology meet in a highly productive synthesis as the author tackles one of today's unignorable global challenges - migration. The focus may be East Asia but the lessons to be learned from this outstanding piece of research are relevant for anyone who cares about God's mission in the world today. I found the two chapters of Biblical reflection particularly useful. They provide a centrepiece that adds great value to the analysis and practical recommendations that begin and end the study. Dr Jonathan Ingleby, Formerly Head of Mission Studies, Redcliffe College Paul Woods is a reflective practitioner who has previously ministered among Chinese migrants in the UK. He has moved from engineering, through linguistics, and into theology. His theology PhD is from AGST Alliance in Singapore. He previously taught at Singapore Bible College and is now on the faculty of the Oxford Centre for Mission Studies.

While the Asian church has begun to reach out to migrants, this concern for others lacks robust theological foundations. The author adapts their previous work and uses otherness and liminality as a lens to examine the scripture to better understand God's heart for migrants and the responsibility of His people towards them.

This volume, bringing together work by scholars from Europe, East Asia, North America, and West Africa, investigates transnational religious spaces in a comparative manner by juxtaposing East Asian and African examples. It highlights flows of ideas, actors, and organizations out of, into, or within a given continental space. These flows are patterned mainly by colonialism or migration. The book also examines cases where the transnational space in question encompasses both East Asia and Africa, notably in the development of Japanese new religions in Africa. Most of the studies are located in the present; a few go back to the late nineteenth century. The volume is rounded off by Thomas Tweed’s systematic reflections on categories for the study of transnationalism; his chapter "Flows and Dams" critically weighs the metaphorical language we use to think, speak, and write about transnational religious spaces.