Migrant Hearts and the Atlantic Return examines contemporary migration in the context of a Roman Catholic Church eager to both comprehend and act upon the movements of peoples. Combining extensive fieldwork with lay and religious Latin American migrants in Rome and analysis of the Catholic Church’s historical desires and anxieties around conversion since the period of colonization, Napolitano sketches the dynamics of a return to a faith’s putative center. Against a Eurocentric notion of Catholic identity, Napolitano shows how the Americas reorient Europe. Napolitano examines both popular and institutional Catholicism in the celebrations of the Virgin of Guadalupe and El Senor de los Milagros, papal encyclicals, the Latin American Catholic Mission, and the order of the Legionaries of Christ. Tracing the affective contours of documented and undocumented immigrants’ experiences and the Church’s multiple postures toward transnational migration, she shows how different ways of being Catholic inform constructions of gender, labor, and sexuality whose fault lines intersect across contemporary Europe.

In Migrant Hearts and the Atlantic Return Napolitano shows the rendering of migration present at the heart of the 21C Roman Catholic Church and why this is a key battleground for a changing Europe. She shows how Catholic Latin American lay and religious migrants and their histories in Rome point to an Atlantic Return from the Americas that challenges an Euro-centric, Roman Catholic identity. She queries national, municipal histories and Vatican pastoral teachings through documented and undocumented migrants' experiences and devotions and shows how multiple forms of being Catholic inform gender, labour and sexuality at the heart of Catholicism in Europe. By studying present celebrations of the Virgin of Guadalupe and El Señor de los Milagros, Papal Encyclicals, the Latin American Catholic Mission and the order of the Legionaries of Christ in Rome she bridges the long-standing divide between the study of popular and institutional Catholicism, and between current circulations of affects around migration in Italy and the Catholic Church's historical anxieties and hopes of conversion since the early missionization of the Americas. Through an Atlantic and transnational perspective Napolitano shows how the Roman Catholic Church is a passionate machine, an ethical and political subject that reignites a passion for Catholicism based on one hand on Papal liturgy and the importance of the moral truth, and on the other on how diverse Catholic migrants can become an apostolic vessel for new blood in a Europe perceived as having cooled to the Catholic faith.

While we have an incredible amount of statistical information about immigrants coming in and out of the United States, we know very little about how migrant families stay together and raise their children. Beyond the numbers, what are the everyday experiences of families with members on both sides of the border? Focusing on Mexican women who migrate to New York City and leave children behind, this book examines parenting from afar, as well as the ways in which separated siblings cope with different experiences across borders. Drawing on more than three years of ethnographic research, Gabrielle Oliveira offers a unique look at the many consequences of maternal migration. Oliveira illuminates the life trajectories of separated siblings, including their divergent paths, and the everyday struggles that the undocumented mother may go through in order to be a good parent to all of her children, no matter where they live. Despite these efforts, the book uncovers the far-reaching effects of maternal migration that influence both the children who accompany their mothers to New York City, and those who remain in Mexico.

In Peruvian Lives across Borders, M. Cristina Alcalde examines the evolution of belonging and the making of home among middle- and upper-class Peruvians in Peru, the United States, Canada, and Germany. Alcalde draws on interviews, surveys, participant observation, and textual analysis to argue that to belong is to exclude. To that end, transnational Peruvians engage in both subtle and direct policing along the borders of belonging. These acts allow them to claim and maintain the social status they enjoyed in their homeland even as they profess their openness and tolerance. Alcalde details these processes and their origins in Peru's gender, racial, and class hierarchies. As she shows, the idea of return—whether desired or rejected, imagined or physical—spurs constructions of Peruvianness, belonging, and home. Deeply researched and theoretically daring, Peruvian Lives across Borders answers fascinating questions about an understudied group of migrants.

Lebanese Capitalism and the Emergence of a Transnational Mode of Existence -- On Being Propelled into the World: Existential Mobility and the Migratory Illusio -- Diasporic Anisogamy -- From Ambivalent to Fragmented Subjects -- On Diasporic Lenticularity -- Lenticular Realities and Anisogamic Intensifications -- The Lebanese Transnational Diasporic Family -- Diaspora and Sexuality: A Case Study -- Diasporic Jouissance and Perverse Anisogamy: Negotiated Being in the Streets of Beirut.

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice, holding that market principles should be applied to human action at large. In the wake of the 2008 financial crisis, the ascendance of market reason has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. This book intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. It reveals how religious movements and organizations have reacted to the increasing prominence of market reason in unpredictable, and sometimes counterintuitive, ways. Using a range of examples from different countries and religious traditions, the book illustrates the myriad ways in which religious and market moralities are closely imbricated in diverse global contexts.

Migration fundamentally shapes the processes of national belonging and socioeconomic mobility in Mexico—even for people who never migrate or who return home permanently. Discourse about migrants, both at the governmental level and among ordinary Mexicans as they envision their own or others’ lives in “El Norte,” generates generic images of migrants that range from hardworking family people to dangerous lawbreakers. These imagined lives have real consequences, however, because they help to determine who can claim the resources that facilitate economic mobility, which range from state-sponsored development programs to income earned in the North. Words of Passage is the first full-length ethnography that examines the impact of migration from the perspective of people whose lives are affected by migration, but who do not themselves migrate. Hilary Parsons Dick situates her study in the small industrial city of Uriangato, in the state of Guanajuato. She analyzes the discourse that circulates in the community, from state-level pronouncements about what makes a “proper” Mexican to working-class people’s talk about migration. Dick shows how this migration discourse reflects upon and orders social worlds long before—and even without—actual movements beyond Mexico. As she listens to men and women trying to position themselves within the migration discourse and claim their rights as “proper” Mexicans, she demonstrates that migration is not the result of the failure of the Mexican state but rather an essential part of nation-state building.