Tension in the Middle East is seldom examined outside a narrow political or economic perspective. Without underestimating the role of conflict in state formation in Arab oil countries, this work argues for an understanding of state formation - and its attendant friction - as an historical process.

Memories, which are subjective reconstructions of past events, reflect collectively constructed "truths" about the surrounding world, and, thus, contribute to the further construction of the image or interpretation of the past and the present. This book focuses on the topic of memory in the Middle and Far Eastern societies.

Kishwar Rizvi, drawing on the multifaceted history of the Middle East, offers a richly illustrated analysis of the role of transnational mosques in the construction of contemporary Muslim identity. As Rizvi explains, transnational mosques are structures built through the support of both government sponsorship, whether in the home country or abroad, and diverse transnational networks. By concentrating on mosques--especially those built at the turn of the twenty-first century--as the epitome of Islamic architecture, Rizvi elucidates their significance as sites for both the validation of religious praxis and the construction of national and religious ideologies. Rizvi delineates the transnational religious, political, economic, and architectural networks supporting mosques in Saudi Arabia, Iran, Turkey, and the United Arab Emirates, as well as in countries within their spheres of influence, such as Pakistan, Syria, and Turkmenistan. She discerns how the buildings feature architectural designs that traverse geographic and temporal distances, gesturing to far-flung places and times for inspiration. Digging deeper, however, Rizvi reveals significant diversity among the mosques--whether in a Wahabi-Sunni kingdom, a Shi&8219;i theocratic government, or a republic balancing secularism and moderate Islam--that repudiates representations of Islam as a monolith. Mosques reveal alliances and contests for influence among multinational corporations, nations, and communities of belief, Rizvi shows, and her work demonstrates how the built environment is a critical resource for understanding culture and politics in the contemporary Middle East and the Islamic world.

Essays in Memory of Jan-Georg Deutsch The volume observes some of the principles that drove Prof. Jan-Georg Deutsch's research: highlighting present-day politics for the way they shape historical remembrance, learning from people on the ground through fieldwork and oral history, and bringing various parts of the African continent into discussion with one another. From Cape Town to Charlottesville, many societies are grappling with historical consciousness and the production of public memory. In particular, how and why societies remember and forget, what should serve as symbols of collective memory, and whether there exists space for multiple memory cultures are questions being vigorously debated once again. These discussions present particular challenges not only to official memory bound to ideological constructions of nationhood but also to the teaching of history and its links to social justice movements. The volume re-centres Africa and African history in memory studies, with each chapter drawing parallels to comparable cases in Africa and the world. An underlying assumption is that what can be learned from the politics of historical memory in Africa will have relevance for contemporary politics globally and for understanding how memories can be mobilised for political ends.

This volume, first published in 1973, brings together a wide range of Professor Landau’s work on recent Middle Eastern history and politics, reflecting the breadth of the author’s concern and research. The first section deals with aspects of political organisation in the Middle East, largely Egypt, towards the end of the nineteenth century. A little-known plan of the Islamic reformer al-Afghani is discussed, showing him in a rather more political light than the religious haze which normally surrounds this pan-Islamic campaigner. The role of the influential secret societies in modern Egypt is outlined, and the politics behind the fluctuations in the degree of responsibility allowed to Egyptian ministers is examined. This section is concluded by a chapter on two proposals for the establishment of a Jewish homeland in the Sudan in the early days of Zionism, throwing interesting light on the differing aims of early Zionists and alternative historical paths that might have been taken. The second section of the book contains studies on the Jewish situation in nineteenth-century Egypt, focusing on their position within the larger Muslim society and on socio-economic factors, as well as on the career of James Sanua (‘Abu Naddara’), an Egyptian Jew who played a prominent part in nationalist agitation. The two final parts of the book turn to recent and contemporary electoral politics in the Middle East, with special attention being paid to the political leadership and voting behaviour of the Arabs in Israel. Other studies deal with elections in Lebanon and Turkey, and the final chapter analyses the militant right-wing elements in the Turkish political spectrum.