Moving beyond the traditional boundaries of sociological investigation, Thomas J. Scheff brings together the study of communication and the social psychology of emotions to explore the microworld of thoughts, feelings, and moods. Drawing on strikingly diverse and rich sources—the findings of artificial intelligence and cognitive science, and examples from literary dialogues and psychiatric interviews—Scheff provides an inventive account of the nature of social life and a theory of motivation that brilliantly accounts for the immense complexity involved in understanding even the most routine conversation. "A major contribution to some central debates in social theory at the present time. . . . What Thomas Scheff seeks to develop is essentially a quite novel account of the nature of social life, its relation to language and human reflexivity, in which he insists upon the importance of a theory of emotion. . . . A work of true originality and jolting impact. . . . Microsociology is of exceptional interest, which bears witness to the very creativity which it puts at the center of human social contact." —Anthony Giddens, from the Foreword "Scheff provides a rich theory that can easily generate further exploration. And he drives home the message that sociological work on interaction, social bonds, and society cannot ignore human emotionality."—Candace Clark, American Journal of Sociology "This outstanding and ground-breaking little volume contains a wealth of original ideas that bring together many insights concerning the relationship of emotion to motivation in a wide variety of social settings. It is strongly recommended to all serious students of emotion, of society, and of human nature."—Melvin R. Lansky, American Journal of Psychiatry

This book offers an unprecedented, integrative account of the shape of social order on the microsocial level. Dealing with the basic dimensions of interaction, the authors examine the major factors which influence "structure" in social interaction by applying various theoretical concepts. Although the concept of "microsociology" is usually associated with symbolic interactionism, social psychology, the works of George Herbert Mead and Erving Goffman and with qualitative methodologies, this book reaches beyond interactionist theories, claiming that no single school of thought covers the different dimensions necessary for understanding the basics of microsociology. As such, the book provides something of a microsociologist’s "tool kit," analyzing an array of theoretical approaches which offer the best conceptual solutions, and interpreting them in a way that is independent of their specific theoretical language. Such theoretical traditions include systems theory, conversation analysis, structuralism, the theory of knowledge and the philosophy of language. Providing a distinct, systematic and incremental approach to the subject, this book fills an important gap in sociological literature. Written in an accessible style, and offering new insights into the area of microsociology, it will appeal to students and scholars of the social sciences and to those with interests in sociology, microsociology, interactionism and sociological theory.

This updated edition provides an ideal teaching text for first-year university and college courses.

This book is a microsociological study of religious practice, based on fieldwork with Conservative Jews, Bible Belt Muslims, white Baptists, black Baptists, Buddhist meditators, and Latino Catholics. In each case, the author scrutinizes how a congregation's ritual strategies help or hinder their efforts to achieve a transformative spiritual encounter, an intense feeling that becomes the basis of their most fundamental understandings of reality. The book shows how these transformative spiritual encounters routinely depend on issues that can seem rather mundane by comparison, such as where the sanctuary's entrance is located, how many misprints end up in the church bulletin, or how long the preacher continues to preach beyond lunchtime. The spirit responds to other dynamics, as well, such as how congregations collectively imagine outsiders, or how they talk about ideas like individualism and patriarchy. Building on provocative theories from sociologists such as mile Durkheim, Erving Goffman, Randall Collins, and Anne Warfield Rawls, this book shows how "interaction ritual theory" opens compelling new pathways for sociological scholarship on religion. Micro-level specifics from fieldwork in Texas are supplemented with large-scale survey analysis of a wide array of religious organizations from across the United States.

Microsociologists seek to capture social life as it is experienced, and in recent decades no one has championed the microsociological approach more fiercely than Randall Collins. The pieces in this exciting volume offer fresh and original insights into key aspects of Collins’ thought, and of microsociology more generally. The introductory essay by Elliot B. Weininger and Omar Lizardo provides a lucid overview of the key premises this perspective. Ethnographic papers by Randol Contreras, using data from New York, and Philippe Bourgois and Laurie Kain Hart, using data from Philadelphia, examine the social logic of violence in street-level narcotics markets. Both draw on heavily on Collins’ microsociological account of the features of social situations that tend to engender violence. In the second section of the book, a study by Paul DiMaggio, Clark Bernier, Charles Heckscher, and David Mimno tackles the question of whether electronically mediated interaction exhibits the ritualization which, according to Collins, is a common feature of face-to-face encounters. Their results suggest that, at least under certain circumstances, digitally mediated interaction may foster social solidarity in a manner similar to face-to-face interaction. A chapter by Simone Polillo picks up from Collins’ work in the sociology of knowledge, examining multiple ways in which social network structures can engender intellectual creativity. The third section of the book contains papers that critically but sympathetically assess key tenets of microsociology. Jonathan H. Turner argues that the radically microsociological perspective developed by Collins will better serve the social scientific project if it is embedded in a more comprehensive paradigm, one that acknowledges the macro- and meso-levels of social and cultural life. A chapter by David Gibson presents empirical analyses of decisions by state leaders concerning whether or not to use force to deal with internal or external foes, suggesting that Collins’ model of interaction ritual can only partially illuminate the dynamics of these highly consequential political moments. Work by Erika Summers-Effler and Justin Van Ness seeks to systematize and broaden the scope of Collins’ theory of interaction, by including in it encounters that depart from the ritual model in important ways. In a final, reflective chapter, Randall Collins himself highlights the promise and future of microsociology. Clearly written, these pieces offer cutting-edge thinking on some of the crucial theoretical and empirical issues in sociology today.

This new edition provides an introduction to the sociological study of social psychology, interpersonal interaction, and the social shaping of human experience. The primary source articles feature both contemporary and classic theoretical statements as well as empirical studies.

Environmental sociology tends to be dominated by macrosociological theories, to the point that microsociological perspectives have been neglected and ignored. This collection of original work is the first book dedicated to demonstrating the utility of microsociological perspectives for investigating environmental issues. From symbolic interactionism to actor–network theory, from dramaturgy to conversation analysis, from practice theory to animism, a variety of microsociological perspectives are not only drawn upon but creatively applied and developed, making this collection not only a contribution to environmental sociology, but to microsociological theory as well. The authors address such topics as the treatment of waste, human–animal relations, science and industry partnerships, environmental social movements, identities, and lifestyles, eco-tourism, the framing of land, water, and natural resources, and even human conceptions of outer space. Bringing together diverse scholars, perspectives, and topics, Microsociological Perspectives for Environmental Sociology opens the field up to new approaches and initiates much needed dialogue between environmental sociologists and microsociologists. It will appeal not only to sociologists, but to environmental scholars across the social sciences interested in enriching their theoretical repertoire in studying the social aspects of the environment.