Robert Rockaway's study begins with the arrival of the first Jews in Detroit, when the city was a remote frontier outpost. He chronicles the immigration of the German Jews beginning in the mid-nineteenth century, followed by the influx of Jews from Eastern Europe. His narrative concludes on the eve of World War I, by which time the community had developed its basic social structure. It had survived the turbulent years of immigration and the process of Americanization, and had succeeded in establishing several congregations, charitable organizations, and social and cultural foundations. Rockaway relates the story of Detroit's Jews to the larger context of American ethnicity and immigration. He compares the Jewish economic and social evolution with that of other Detroit ethnic groups and of other American Jewish communities. Thus, the arrival of the German Jews is presented as part of the broader wave of immigration from Germany, where Jews were suffering increasingly restrictive social and economic sanctions. Upon their arrival in Detroit, the German Jews quickly established themselves and moved into the mainstream of the city's life. Transitions for the Eastern European Jews were not as easy. They were divided among themselves due to ethnic differences, disagreements about rituals, as well as personal idiosyncracies. In addition, class, cultural, and religious differences separated the German Jews from the Eastern Europeans. Many, victims of pogroms, arrived destitute and, consequently, put great strains on the established Jewish community as it tried to support the new immigrants. The large number of new Jewish immigrants also stirred anti-Semitic feelings in the city, making assimilation more difficult. During the period under study, Detroit's Jews suffered almost total exclusion in the social sphere, despite significant gains in the economic and civic arenas. Detroit's social elite remained almost totally Anglo-Saxon and Protestant. Nevertheless, through work and unflagging determination, they rose to solid economic status. At the same time, they maintained their identity while participating in Detroit's civic, political, and cultural life.

Entries from thousands of publications whether in English, Hebrew, Yiddish, and German on all aspects of Jewish education from pre-school through secondary education. This book contains entries from thousands of publications whether in English, Hebrew, Yiddish, and German—books, research reports, educational and general periodicals, synagogue histories, conference proceedings, bibliographies, and encyclopedias—on all aspects of Jewish education from pre-school through secondary education

An incisive account of the foreign policy beliefs of American Jews from the nineteenth century to the present How do American Jews envision their role in the world? Are they tribal—a people whose obligations extend solely to their own? Or are they prophetic—a light unto nations, working to repair the world? The Star and the Stripes is an original, provocative interpretation of the effects of these worldviews on the foreign policy beliefs of American Jews since the nineteenth century. Michael Barnett argues that it all begins with the political identity of American Jews. As Jews, they are committed to their people's survival. As Americans, they identify with, and believe their survival depends on, the American principles of liberalism, religious freedom, and pluralism. This identity and search for inclusion form a political theology of prophetic Judaism that emphasizes the historic mission of Jews to help create a world of peace and justice. The political theology of prophetic Judaism accounts for two enduring features of the foreign policy beliefs of American Jews. They exhibit a cosmopolitan sensibility, advocating on behalf of human rights, humanitarianism, and international law and organizations. They also are suspicious of nationalism—including their own. Contrary to the conventional wisdom that American Jews are natural-born Jewish nationalists, Barnett charts a long history of ambivalence; this ambivalence connects their early rejection of Zionism with the current debate regarding their attachment to Israel. And, Barnett contends, this growing ambivalence also explains the rising popularity of humanitarian and social justice movements among American Jews. Rooted in the understanding of how history shapes a political community's sense of the world, The Star and the Stripes is a bold reading of the past, present, and possible future foreign policies of American Jews.