"La Rana ('The Frog') is two street blocks located between Crenshaw Boulevard and Van Ness Avenue in Torrance, California. La Rana has a colorful history of immigrants who settled in 1908 from various parts of Mexico with the following surnames: Torres, Ordaz, Grajeda, Flores, Alvarez, Duarte, and Solis. These families fled the Mexican Revolution and religious persecution in search of a brighter future for their children. They attended Torrance schools, such as Torrance Elementary, Nativity Catholic School, Torrance High School, and El Camino College. They earned degrees of higher education from a variety of schools like the University of California, Santa Barbara; California State University Long Beach; Loyola Marymount; the University of Arizona; and American InterContinental University. Today, those progenies include Devin Molina, an anthropologist; James Yanes, a medical doctor specializing in infectious diseases; Eddie Solis, an anesthesiologist; and Maria Dolores White, a nurse practitioner. Other professions include lawyers, nurses, teachers, police officers, accountants, professional baseball players, and a fire chief, as well as many business owners. Their stories are told through vintage photographs gathered from personal collections and commentary from friends and neighbors of the lives they led and the dreams they shared."--Page [4] of cover.

The century-old presence of Mexican Americans in Redondo Beach and Hermosa Beach is an important, colorful part of the history of Los Angeles County's South Bay region. This evocative pictorial history documents the ways in which this group left significant marks on the economic, agricultural, academic, religious, professional, and governmental fabric of both communities. World War II heroes, star athletes, lawyers, professors, teachers, city councilmen, a judge, an astrophysicist, and many other professionals have come from this heritage. The first known Mexican American in Redondo Beach was Mauro Gonzales, who arrived in 1900 to unload ships at the city's old wooden pier. He was followed in 1910 by Domingo Moreno, who fostered 12 children, and Mauricio Colin, who had 13, after they escaped the Mexican Revolution. They initiated a large and vibrant Mexican American community, one that has virtually been ignored by conventional histories.

For at least a century, across the United States, Mexican American athletes have actively participated in community-based, interscholastic, and professional sports. The people of the ranchos and the barrios have used sport for recreation, leisure, and community bonding. Until now, though, relatively few historians have focused on the sports participation of Latinos, including the numerically preponderant Mexican Americans. This volume gathers an important collection of such studies, arranged in rough chronological order, spanning the period from the late 1920s through the present. They survey and analyze sporting experiences and organizations, as well as their impact on communal and individual lives. Contributions spotlight diverse fields of athletic endeavor: baseball, football, soccer, boxing, track, and softball. Mexican Americans and Sports contributes to the emerging understanding of the value of sport to minority populations in communities throughout the United States. Those interested in sports history will benefit from the book's focus on under-studied Mexican American participation, and those interested in Mexican American history will welcome the insight into this aspect of the group's social history.

A readable account of a life spent in the borderlands between racial identity.

Stretching from the years during the Second World War when young couples jitterbugged across the dance floor at the Zenda Ballroom, through the early 1950s when honking tenor saxophones could be heard at the Angelus Hall, to the Spanish-language cosmopolitanism of the late 1950s and 1960s, Mexican American Mojo is a lively account of Mexican American urban culture in wartime and postwar Los Angeles as seen through the evolution of dance styles, nightlife, and, above all, popular music. Revealing the links between a vibrant Chicano music culture and postwar social and geographic mobility, Anthony Macías shows how by participating in jazz, the zoot suit phenomenon, car culture, rhythm and blues, rock and roll, and Latin music, Mexican Americans not only rejected second-class citizenship and demeaning stereotypes, but also transformed Los Angeles. Macías conducted numerous interviews for Mexican American Mojo, and the voices of little-known artists and fans fill its pages. In addition, more famous musicians such as Ritchie Valens and Lalo Guerrero are considered anew in relation to their contemporaries and the city. Macías examines language, fashion, and subcultures to trace the history of hip and cool in Los Angeles as well as the Chicano influence on urban culture. He argues that a grass-roots “multicultural urban civility” that challenged the attempted containment of Mexican Americans and African Americans emerged in the neighborhoods, schools, nightclubs, dance halls, and auditoriums of mid-twentieth-century Los Angeles. So take a little trip with Macías, via streetcar or freeway, to a time when Los Angeles had advanced public high school music programs, segregated musicians’ union locals, a highbrow municipal Bureau of Music, independent R & B labels, and robust rock and roll and Latin music scenes.

A unique panoramic survey of ethnic groups throughout the United States that explores the diverse communities in every region, state, and big city. Race, ethnicity, and immigrants' lives and identity: these are all key topics that Americans need to study in order to fully understand U.S. culture, society, politics, economics, and history. Learning about "place" through our own historical and contemporary neighborhoods is an ideal way to better grasp the important role of race and ethnicity in the United States. This reference work comprehensively covers both historical and contemporary ethnic and immigrant neighborhoods through A–Z entries that explore the places and people in every major U.S. region and neighborhood. America's Changing Neighborhoods: An Exploration of Diversity uniquely combines the history of ethnic groups with the history of communities, offering an interdisciplinary examination of the nation's makeup. It gives readers perspective and insight into ethnicity and race based on the geography of enclaves across the nation, in regions and in specific cities or localized areas within a city. Among the entries are nearly 200 "neighborhood biographies" that provide histories of local communities and their ethnic groups. Images, sidebars, cross-references at the end of each entry, and cross-indexing of entries serve readers conducting preliminary as well as in-depth research. The book's state-by-state entries also offer population data, and an appendix of ancestry statistics from the U.S. Census Bureau details ethnic and racial diversity.

Early-20th-century settlers in Los Angeles County's South Bay region found fallow rancho land worthy of cultivation, as well as roads and railways to move produce to markets. First-generation Japanese Issei immigrants became pioneering strawberry, vegetable, and flower growers and cannery fishermen. Their fields blanketed the landscape between oil derricks and along sloughs and the dry-farmed coastline. Families pooled resources and built Japanese language schools for their Americanborn Nisei children that doubled as meeting halls. Small mom-and-pop businesses and services sprang up in Gardena and elsewhere, catering to Japanese neighborhoods. The evacuation, detention, and incarceration of Japanese Americans during World War II devastated their sense of belonging and livelihoods that had taken 40 years to establish. Today South Bay is home to multigenerational Japanese and Asian Americans who continue that legacy of industry, beautification, and diversity.