Mexican-American Catholics is the third book in the Paulist Press Pastoral Spirituality Series, following Vietnamese-American Catholics by Peter C. Phan and American Eastern Catholics by Fred J. Saato. Author Fr. Fernández presents the history of Christianity in Mexico via Spain, the conditions of Mexican Catholics in America, and the challenges facing Mexican-American Catholics, as well as suggestions on how to meet them. Pastoral strategies for assisting Mexican-American Catholics in becoming more active members of the church are included, as is an extensive bibliography.

Within the American Catholic Church the Mexican American legacy is the longest, as is their struggle for full acceptance in the institutional church. In this volume three historians examine religious history, focusing on Mexican American faith communities. Originally published in 1994.

This book looks at the ways Roman Catholic leaders tried to influence U.S. political leaders in regard to Mexico's postrevolutionary government.

Horizons of the Sacred explores the distinctive worldview underlying the faith and lived religion of Catholics of Mexican descent living in the United States. Religious practices, including devotion to Our Lady of Guadalupe, celebration of the Day of the Dead, the healing tradition of curanderismo, and Good Friday devotions such as the Way of the Cross (Via Crucis), reflect the increasing influence of Mexican traditions in U.S. Catholicism, especially since Mexicans and Mexican Americans are a growing group in most Roman Catholic congregations.In their introduction, Timothy Matovina and Gary Riebe-Estrella analyze the ways Mexican rituals and beliefs pose significant challenges and opportunities for Catholicism in the United States. Original essays by theologians, historians, and ethnographers provide a rich interdisciplinary dialogue on how religious traditions function for Mexican American Catholics, revealing the symbolic world at the heart of their spirituality. The authors speak to the diverse meanings behind these ceremonies, explaining that Mexican American (and other Latino) Catholics use them to express not only religious devotion, but also ethnic identity and patriotism, solidarity, and, in some cases, their condition as exiles. The result is a multilayered vision of Mexican American religion, which touches as well on issues of racism and discrimination, poverty, and the role of women.

Mexican American Religions is a concise introduction to the religious life of Mexican American people in the United States. This accessible volume uses historical narrative to explore the complex religious experiences and practices that have shaped Mexican American life in North America. It addresses the religious impact of U.S. imperial expansion into formerly Mexican territory and examines how religion intertwines with Mexican and Mexican American migration into and within the United States. This book also delves into the particularities and challenges faced by Mexican American Catholics in the United States, the development and spread of Mexican American Protestantism and Pentecostalism, and a growing religious diversity. Topics covered include: Mesoamerican religions Iberian religion and colonial evangelization of New Spain The Colonial era Religion in the Mexican period The U.S.-Mexican War and the racialization of Mexican American religion Mexican migration and the Catholic Church Mexican American Protestants Mexican American Evangelical and Charismatic Christianity Mexican American Catholics in the twentieth and twenty-first centuries Curanderismo Religion and Mexican American civil rights Pilgrimage and borderland connections Mexican American Judaism, Islam, Mormonism, and Secularism Mexican American Religions provides an overview of this incredibly diverse community and its ongoing cultural contribution. Ideal for students and scholars approaching the topic for the first time, the book includes sections in each chapter that focus on Mexican American religion in practice.

From the 1848 Treaty of Guadalupe Hidalgo to the 1960s, Mexican American Catholics experienced racism and discrimination within the U.S. Catholic church, as white priests and bishops maintained a racial divide in all areas of the church's ministry. To oppose this religious apartheid and challenge the church to minister fairly to all of its faithful, a group of Chicano priests formed PADRES (Padres Asociados para Derechos Religiosos, Educativos y Sociales, or Priests Associated for Religious, Educational, and Social Rights) in 1969. Over the next twenty years of its existence, PADRES became a powerful force for change within the Catholic church and for social justice within American society. This book offers the first history of the founding, activism, victories, and defeats of PADRES. At the heart of the book are oral history interviews with the founders of PADRES, who describe how their ministries in poor Mexican American parishes, as well as their own experiences of racism and discrimination within and outside the church, galvanized them into starting and sustaining the movement. Richard Martínez traces the ways in which PADRES was inspired by the Chicano movement and other civil rights struggles of the 1960s and also probes its linkages with liberation theology in Latin America. He uses a combination of social movement theory and organizational theory to explain why the group emerged, flourished, and eventually disbanded in 1989.

Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.