The Methodists and Revolutionary America is the first in-depth narrative of the origins of American Methodism, one of the most significant popular movements in American history. Placing Methodism's rise in the ideological context of the American Revolution and the complex social setting of the greater Middle Atlantic where it was first introduced, Dee Andrews argues that this new religion provided an alternative to the exclusionary politics of Revolutionary America. With its call to missionary preaching, its enthusiastic revivals, and its prolific religious societies, Methodism competed with republicanism for a place at the center of American culture. Based on rare archival sources and a wealth of Wesleyan literature, this book examines all aspects of the early movement. From Methodism's Wesleyan beginnings to the prominence of women in local societies, the construction of African Methodism, the diverse social profile of Methodist men, and contests over the movement's future, Andrews charts Methodism's metamorphosis from a British missionary organization to a fully Americanized church. Weaving together narrative and analysis, Andrews explains Methodism's extraordinary popular appeal in rich and compelling new detail.

Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.

For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.

Having worked for three decades to develop urban ministries, Campolo suggests ways that churches can help resurrect beleaguered inner cities, illustrating proven methods used in Camden, New Jersey.

Our entire understanding of funding and sustainability must change. Tithes and offerings alone are no longer enough to provide for the needs of the local church, enable pastors to pursue opportunities, or sustain long-term ministry impact. Growing financial burdens on the middle class, marginal increases in contributions to religious organizations, shifting generational attitudes toward giving, and changing demographics are having a negative impact on church budgets. Given that someday local churches may be required to pay taxes on the property they own and/or lose the benefit of soliciting tax-deductible gifts, the time to pivot is now. What's needed is disruptive innovation in church economics. For churches to not only survive but thrive in the future, leaders must learn to leverage assets, bless the community, empower entrepreneurs, and create multiple streams of income to effectively fund mission. You'll learn why you should and how to do so in The Coming Revolution in Church Economics.

Cities of Zion: The Holiness Movement and Methodist Camp Meeting Towns in America follows Methodists and holiness advocates from their urban worlds of mid-century New York City and Philadelphia out into the wilderness where they found green worlds of religious retreat in that most traditional of Methodist theaters: the camp meeting. Samuel Avery-Quinn examines the transformation of American Methodist camp meeting revivalism from the Gilded Age through the twenty-first Century. These transformations are a window into the religious worlds of middle-class Protestants as they struggled with economic and social change, industrialization, moral leisure, theological controversies, and radically changing city life and landscape. This study comprehensively analyzes camp meeting revivalism in America to offer a larger narrative to the historical movement. Avery-Quinn studies how Methodists and holiness advocates sought to sanctify leisure and recreation, struggled to balance a sense of community while mired in American gender role and race relation norms, wrestled with the governance and town planning of their communities, and confronted the shifting economic fortunes and continuing theological controversies of the Progressive Era.

A careful student of church liturgies, John Wesley created this book for use in the Methodist churches of North America in order that the young movement would have access to reliable liturgy. This book is, in its own sense, a masterpiece of solid doctrine, Wesleyan inspiration, and liturgical practice. "The Sunday Service of Methodists in North America" has been available as a reprint of the original book for many years. However, this edition does what others have not done until now: Rather than photocopying the pages of the original book, we have painstakingly typed each word and character to match the original text, and formatted the book for contemporary usage (included an updated and easily readable font), while maintaining Wesley's own language, spelling, and grammar.