Living into a less colonial way of being together. Methodism and American Empire investigates historical trajectories and theological developments that connect American imperialism since World War II to the Methodist tradition as a global movement. The volume asks: to what extent is United Methodists’ vision of the globe marred by American imperialism? Through historical analyses and theological reflections, this volume chronicles the formation of an understanding of The United Methodist Church since the mid-20th century that is both global and at the same time dominated by American interests and concerns. Methodism and American Empire provides a historical and theological perspective to understand the current context of The United Methodist Church while also raising ecclesiological questions about the impact of imperialism on how Methodists have understood the nature and mission of the church over the last century. Gathering voices and perspectives from around the world, this volume suggests that the project of global Methodism and the tensions one witnesses therein ought to be understood in the context of American imperialism and that such an understanding is critical to the task of continuing to be a global denomination. The volume tells a tale of complex negotiations happening between United Methodists across different national, cultural, and ecclesial contexts and sets up the historical backdrop for the imminent schism of The United Methodist Church.

Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.

The Central Jurisdiction was created for African American members of the merger in 1939 of: The Methodist Episcopal Church, The Methodist Episcopal Church South, and The Methodist Protestant Church.

American Empire in the Pacific explores the empire that emerged from the Oregon Treaty of 1846 with Great Britain and the outcome of the Mexican War in 1848. Together, they signalled the mastery of the United States over the continent of North America; the Pacific Ocean and the ancient civilizations of Asia at last lay within reach. England's East India Company in the 17th and 18th centuries had introduced Asian wares including tea to the American colonists, but wars against France and then the struggle for American independence held back expansion by Yankee entrepreneurs until 1783. Thereafter, from the Atlantic seaboard, American ships began regularly to reach China. Merchants, sailors and missionaries, motivated toward trade and redemption like the Europeans they met along the way, encountered the exotic peoples and cultures of the Pacific. Would-be empire builders projected a manifest destiny without limits. Russian Alaska, the native kingdom of Hawai'i, Japan, Korea, Samoa, and Spain's Philippine Islands, as well as a transcontinental railroad and an isthmian canal, acquired strategic significance in American minds, in time to outweigh both commerce and conversion.

Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.

Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives—such as vital congregations, environmental witness, and volunteers in mission—fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church—not only as it has been but also as it could be. Podcast interview with GCAH