While no one thing can entirely explain the rise of The Church of Jesus Christ of Latter-day Saints, the historical influence of Freemasonry on this religious tradition cannot be refuted. Those who study Mormonism have been aware of the impact that Freemasonry had on the founding prophet Joseph Smith during the Nauvoo period, but his involvement in Freemasonry was arguably earlier and broader than many modern historians have admitted. The fact that the most obvious vestiges of Freemasonry are evident only in the more esoteric aspects of the Mormon faith has made it difficult to recognize, let alone fully grasp, the relevant issues. Even those with both Mormon and Masonic experience may not be versed in the nineteenth-century versions of Masonry's rituals, legends, and practices. Without this specialized background, it is easy to miss the Masonic significance of numerous early Mormon ordinances, scripture, and doctrines. Method Infinite: Freemasonry and the Mormon Restoration offers a fresh perspective on the Masonic thread present in Mormonism from its earliest days. Smith's firsthand knowledge of and experience with both Masonry and anti-Masonic currents contributed to the theology, structure, culture, tradition, history, literature, and ritual of the religion he founded.

Motivated by a deep hunger for more of God, millions of Christians are leaving the traditional church to look for more freedom and fulfillment than the routine of five songs, announcements, a plea for money and a forty five minute sermon allow. They are looking for open ended, deep worship that flows with the Holy Spirit, relatable Bible study and discussion in which they may participate, and strong bonds of fellowship outside the four walls of organized church. Instead of leaving the church to fall away from God, they are leaving the church to find God. Leaving the Church to Find God offers scriptural, safe, and balanced answers tempered by real life experiences, on how to move from a traditional church structure into meetings that allow the Lord to set the agenda and where needs are met. John Fenn - I was a Christian who felt disconnected from church though I'd been actively involved nearly all my life. I was looking for answers to my desire and hunger for God to move freely, and came to realize I wasn't alone. From all walks of life and across the church spectrum people are searching for something deeper, but they don't quite know what. This is the story of how I found God moving outside the church structure that I had known, loved, and been a part of my whole Christian life. John and his wife Barbara were born in Kokomo, Indiana and began dating as teenagers when they met the Lord, and began ministering to their teenage friends. They've been in the ministry now for over thirty years, serving in various capacities including Campus Pastor, Associate Pastor, Senior Pastor, and advisor to churches and Bible schools all over the world. John also worked with Peter Wagner teaching at the Wagner Leadership Institute, serving as Canadian National Director and Education Advisor. He remains an adjunct instructor of Wagner Leadership Institute of Colorado Springs. In early 2002 John and his wife Barb, founded The Church Without Walls International of Tulsa, a house church network, emphasizing Relationship Based Christianity. He travels and teaches in all different streams of Christianity, helping churches and individuals find significance and fulfillment through Godly relationships and the discipleship process.

Freemasonry's significant place in the early history of Mormonism

The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment¿represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political ¿knockdowns¿--it shadowed the Mormon psyche for a century. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.

Covers in detail the art of ship building and the potential routes that the Nephites in the Book of Mormon took to get to America.

Secrecy is a central and integral component of all religious traditions. Not limited simply to religious groups that engage in clandestine activities such as hidden rites of initiation or terrorism, secrecy is inherent in the very fabric of religion itself. Its importance has perhaps never been more acutely relevant than in our own historical moment. In the wake of 9/11 and other acts of religious violence, we see the rise of invasive national security states that target religious minorities and pose profound challenges to the ideals of privacy and religious freedom, accompanied by the resistance by many communities to such efforts. As such, questions of secrecy, privacy, surveillance, and security are among the most central and contested issues of twenty-first century religious life. The Routledge Handbook of Religion and Secrecy is the definitive reference source for the key topics, problems, and debates in this crucial field and is the first collection of its kind. Comprising twenty-nine chapters by a team of international contributors, the Handbook is divided into five parts: Configurations of Religious Secrecy: Conceptual and Comparative Frameworks Secrecy as Religious Practice Secrecy and the Politics of the Present Secrecy and Social Resistance Secrecy, Terrorism, and Surveillance. This cutting-edge volume discusses secrecy in relation to major categories of religious experience and individual religious practices while also examining the transformations of secrecy in the modern period, including the rise of fraternal orders, the ongoing wars on terror, the rise of far-right white supremacist groups, increasing concerns over religious freedom and privacy, the role of the internet in the spread and surveillance of such groups, and the resistance to surveillance by many indigenous and diasporic communities. The Routledge Handbook of Religion and Secrecy is essential reading for students and researchers in religious studies, comparative religion, new religious movements, and religion and politics. It will be equally central to debates in the related disciplines of sociology, anthropology, political science, security studies and cultural studies.