MacDonald argues for a theological approach that spans the Old and New Testaments and calls for a reintegration of systematic and biblical theology.

Physicist Brandenburg gives us an explanation of the Cosmic Jesus and the metaphysics of the Bible and what it says about the cosmos. Brandenburg reveals: the relationship between GEM theory (Gravity-Electricity-Magnetism) and Gematria; the importance of Israel being on the Silk Road; the Aquarian Nazareth; The Genesis Catastrophe; The Revelation; introduced the idea of a One God of Law who was master of all Physics and the Cosmos and lots more! Brandenburg discusses the Greek philosopher Aristarchus of Samos (200 BC), his work on the modern structure of the cosmos and his influence on the Biblical Paul (who also had a companion named Aristarchus) as well as how the Bible appears to contain a sophisticated mathematical allegory centered around Jesus and the 5th dimension of Kaluza-Klein and GEM theory that runs through millennia—where Jesus is the repairer of the effects of the collapse of the fifth dimension to subatomic size. Brandenburg tells us how we must necessitate human contact and travel to the stars and establish trade in ideas and merchandise with those who dwell there. We must be proactive in this, and not wait for others to come here—we must make every effort to go to them.

This book offers a new framework for reading the Bible as a work of reason.

Abraham Joshua Heschel was one of the most revered religious leaders of the 20th century, and God in Search of Man and its companion volume, Man Is Not Alone, two of his most important books, are classics of modern Jewish theology. God in Search of Man combines scholarship with lucidity, reverence, and compassion as Dr. Heschel discusses not man's search for God but God's for man--the notion of a Chosen People, an idea which, he writes, "signifies not a quality inherent in the people but a relationship between the people and God." It is an extraordinary description of the nature of Biblical thought, and how that thought becomes faith.

In many religions, philosophies, and disciplines of spiritual growth, a Way is a path, a discipline, and a code of conduct. The goal of metaphysics is to understand and describe the Way things are in universal terms to bring meaning , purpose and value to human life. In his comprehensive study of worldwide metaphysics, author agnoi - J. D. Tarran introduces the World's most significant Wisdom traditions, religious and scientific metaphysical philosophies in order to help others understand how the crucial insights of science and the profoundity of religion have affected history. Tarran relies on his extensive studies of religion and metaphysics as he carefully examines the spiritual influences and history of Ideas that have shaped nations and influenced the past. Through this study of different cultures and language concepts, agnoi shares a comprehensive look at many cultures and traditions, beginning with the ancient Chinese Taoist Sages Way and its perception that we exist in unity with nature; The Shamans Way; The Way of the Brahmin; The Buddhist middle Way;The Way of the Magi; The Way of the Philosophers;The Egyptian Magical Way ; The Druids Preparation of the Way ; The Way of the Prophets The Way of the Essenes as a backdrop and expanded Old Testament to the Way of Christ Jesus. The Eternal Way progesses though Science and later Philosophy and Theology toward a Universal Divine Metaphysics of Equipoise The science of the angel Elohim. In Retrospect Aboriginal Law of the Eternal Dreaming Buggarigarra is considered last. Is there only one Truth and one Way? The enlightening reflections and perspectives shared in The Way in Divine Metaphysics encourage a greater and more universal awareness of metaphysical and spiritual thought.

The doctrine of divine simplicity has long played a crucial role in Western Christianity's understanding of God. It claimed that by denying that God is composed of parts Christians are able to account for his absolute self-sufficiency and his ultimate sufficiency as the absolute Creator of the world. If God were a composite being then something other than the Godhead itself would be required to explain or account for God. If this were the case then God would not be most absolute and would not be able to adequately know or account for himself without reference to something other than himself. This book develops these arguments by examining the implications of divine simplicity for God's existence, attributes, knowledge, and will. Along the way there is extensive interaction with older writers, such as Thomas Aquinas and the Reformed scholastics, as well as more recent philosophers and theologians. An attempt is made to answer some of the currently popular criticisms of divine simplicity and to reassert the vital importance of continuing to confess that God is without parts, even in the modern philosophical-theological milieu.

This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God. Bridges the gap between scriptural and metaphysical approaches to biblical narratives. Retrieves Aquinas’s understanding of theology as contemplative wisdom. Structured around Aquinas’s treatise on the triune God in his ‘Summa Theologiae’. Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God. Contributes to the current resurgence of Thomistic theology in both Protestant and Catholic circles.