This volume critically engages with the work of the acclaimed Australian sociologist John Carroll. It makes the argument for a metaphysical sociology, which Carroll has proposed should focus on the questions of fundamental existence that confront all humans: ‘Where do I come from?’, ‘What should I do with my life?’ and ‘What happens to me when I die?’. These questions of meaning, in the secular modern West, have become difficult to answer. As contemporary individuals increasingly draw on their inner resources, or 'ontological qualities', to pursue quests for meaning, the key challenge for a metaphysical sociology concerns the cultural resources available to people and the manner in which they are cultivated. Through wide-ranging discussions which include, film, romantic love, terrorism and video games, Metaphysical Sociology takes up this challenge. The contributors include emerging and established sociologists, a philosopher, a renowned actor and a musician. As such, this collection will appeal to scholars of social theory and sociology, and to the general reader with interests in morality, art, culture and the fundamental questions of human existence.

This updated edition provides an ideal teaching text for first-year university and college courses.

Published in 1918, The View of Life is Georg Simmel’s final work. Famously deemed “the brightest man in Europe” by George Santayana, Simmel addressed diverse topics across his essayistic writings, which influenced scholars in aesthetics, epistemology, and sociology. Nevertheless, certain core issues emerged over the course of his career—the genesis, structure, and transcendence of social and cultural forms, and the nature and conditions of authentic individuality, including the role of mindfulness regarding mortality. Composed not long before his death, The View of Life was, Simmel wrote, his “testament,” a capstone work of profound metaphysical inquiry intended to formulate his conception of life in its entirety. Now Anglophone readers can at last read in full the work that shaped the argument of Heidegger’s Being and Time and whose extraordinary impact on European intellectual life between the wars was extolled by Jürgen Habermas. Presented alongside these seminal essays are aphoristic fragments from Simmel’s last journal, providing a beguiling look into the mind of one of the twentieth century’s greatest thinkers.

In this fresh look at the serious challenges posed to sociology by poststructuralist philosophy, Clayton W. Dumont Jr. maintains that disempowered, marginalized peoples have much to gain from a poststructuralist interrogation of sociology's philosophical and theological presuppositions. He argues that debates among American sociologists in the 1980s and 1990s over the value of difficult poststructuralist writings failed to examine cultural assumptions rooted in the discipline's extended Greek and Christian inheritances. Writing in an accessible style, the author situates complex poststructuralist ideas in tangible examples drawn from everyday life. The book concludes with analyses of the heated political conflict surrounding the Native American Graves Protection and Repatriation Act of 1990 and affirmative action programs, illustrating the promise of increased political efficacy and civic responsibility of a poststructuralist-informed sociology.

Any serious attempt to explain social life has to come to terms with sociology's positivist legacy. It is a heritage on the one hand from the seventeenth-century political arithmeticians and the later moral statisticians who believed that quantification would provide the basis for a dispassionate analysis of social affairs; and on the other hand from the nineteenth-century post-Enlightenment social philosophers who were eager to develop an empirical science of society that would enable them to control social conduct – just as the physical sciences had provided the knowledge to tame nature. Yet every debate about the relation between positivism and sociology is clouded by the diversity of uses of the term 'positivism' – uses that are so varied that some can pronounce positivism dead while others find it still the vital force that dominates sociology. The particular merit of Peter Halfpenny's book is that it makes this diversity of uses its central theme. In order to provide a clear basis from which to assess controversial questions about the contribution of the positivist traditions to sociology, the book reviews twelve different important uses of the term 'positivism' that have emerged at different times since the mid-nineteenth century, when Auguste Comte coined both 'positivism' and 'sociology'. This review is conducted by examining the historical development of the two independent roots of modern sociological positivism – positivist philosophy and statistics – and by analysing logical positivist philosophy, which in many ways defined the course of twentieth century philosophy of the social (as well as the natural) sciences.