In Metaphysical Perspectives, Nicholas Rescher offers a grand vision of how to conceptualize, and in some cases answer, some of the most fundamental issues in metaphysics and value theory. Rescher addresses what he sees as the three prime areas of metaphysical concern: (1) the world as such and the architecture of nature at large, (2) ourselves as nature's denizens and our potential for learning about it, and (3) the transcendent domain of possibility and value. Rescher engages issues across a wide range of metaphysical themes, from different worldviews and ultimate questions to contingency and necessity, intelligent design and world-improvability, personhood and consciousness, empathy and other minds, moral obligation, and philosophical methodology. Over the course of this book, Rescher discusses, with his characteristic fusion of idealism and pragmatism, an integrated overview of the key philosophical problems grounded in an idealistically value-oriented approach. His discussion seeks to shed new light on philosophically central issues from a unified point of view.

A new view of the metaphysics of time, arguing that the traditional tensed-tenseless debate within analytic philosophy should be seen as the first stage in a philosophical investigation of time, and that the next stage belongs to phenomenology. How does time pass? Does time itself move, or is time's passage merely an illusion? Analytic philosophers belong, for the most part, to one of two camps on this question: the tensed camp, which defends the reality of time's passage, conceiving the present as “ontologically privileged” over the past and future; and the tenseless camp, which denies time's passage and holds that all events, whatever their temporal location, are ontologically equal. In Time and Realism, Yuval Dolev goes beyond the tensed-tenseless debate to argue that neither position is conclusive but that the debate over them should be seen as only the first stage in the philosophical investigation of time. The next stage, he claims, belongs to phenomenology, and, he argues further, the phenomenological analysis of time grows naturally out of the analytic enterprise. Dolev shows that the two rival theories share a metaphysical presupposition: that tense concerns the ontological status of things. He argues that this ontological assumption is natural but untenable, and that leaving it behind creates a new viewpoint from which to study central topics in the metaphysics of time. Dolev shows that such a study depends on the kind of meticulous attention to our firsthand experiences that drives phenomenological investigations. Thus, he argues, phenomenology is the venue for advancing the investigation of time. Time and Realism not only analyzes the tensed-tenseless debate, resolving some of its central difficulties along the way, it transcends it. It serves as a bridge between the analytic and the continental traditions in the philosophy of mind, both of which are shown to be vital to the philosophical examination of time.

This volume re-examines some of the major themes at the intersection of traditional and contemporary metaphysics. The book uses as a point of departure Francisco Suárez’s Metaphysical Disputations published in 1597. Minimalist metaphysics in empiricist/pragmatist clothing have today become mainstream in analytic philosophy. Independently of this development, the progress of scholarship in ancient and medieval philosophy makes clear that traditional forms of metaphysics have affinities with some of the streams in contemporary analytic metaphysics. The book brings together leading contemporary metaphysicians to investigate the viability of a neo-Aristotelian metaphysics.

This book offers a sustained, interdisciplinary examination of taste. It addresses a range of topics that have been at the heart of lively debates in philosophy of language, linguistics, metaphysics, aesthetics, and experimental philosophy. Our everyday lives are suffused with discussions about taste. We are quick to offer familiar platitudes about taste, but we struggle when facing the questions that matter—what taste is, how it is related to subjectivity, what distinguishes good from bad taste, why it is valuable to make and evaluate judgments about matters of taste, and what, exactly, we mean in speaking about these matters. The essays in this volume open up new, intersecting lines of research about these questions that cross traditional disciplinary boundaries. They address the notion of aesthetic taste; connections between taste and the natures of truth, disagreement, assertion, belief, retraction, linguistic context-sensitivity, and the semantics/pragmatics interface; experimental inquiry about taste; and metaphysical questions underlying ongoing discussions about taste. Perspectives on Taste will be of interest to researchers and advanced students working in aesthetics, philosophy of language, linguistics, metaphysics, and experimental philosophy.

This book offers a metaphysical development of the notion of perspective. By explaining the functional nature of point of view, and by providing a concrete definition of point of view as a window through which to see the world, it offers a scientific realist theory that explains that points of view are real structures that ground properties and objects as well as perspectives. The notion of point of view has been of key importance in the history of philosophy, and different philosophical schools have used this notion to conduct analyses from the external reality to the inner phenomenal status, or even to construct an entire philosophical system. However, there has been a lack of systematic analysis of what a point of view is and what its structure is; this book fills the gap in the literature and makes the transition between semantics and epistemology, and the philosophy of science.

This new edition of Frithjof Schuon's Spiritual Perspectives and Human Facts is a fully revised translation of the French edition, and has an extensive Appendix containing previously unpublished letters and other private writings.

Social functions and functional explanations play a prominent role not only in our everyday reasoning but also in classical as well as contemporary social theory and empirical social research. This volume explores metaphysical, normative, and methodological perspectives on social functions and functional explanations in the social sciences. It aims to push the philosophical debate on social functions forward along new investigative lines by including up-to-date discussions of the metaphysics of social functions, questions concerning the nature of functional explanations within the social domain, and various applications of functionalist theorising. As such, this is one of the first collections to exclusively address a variety of philosophical questions concerning the nature and relevance of social functions.