Metaphysical Beliefs consists of three long essays, by Stephen Toulmin on 'Contemporary Scientific Mythology'; by Ronald Hepburn on 'Poetry and Religious Belief'; and by Alasdair Maclntyre on 'The Logical Status of Religious Belief'.

In the nineteenth and early twentieth centuries, Mexicans and Americans joined together to transform the U.S.-Mexico borderlands into a crossroads of modern economic development. This book reveals the forgotten story of their ambitious dreams and their ultimate failure to control this fugitive terrain. Focusing on a mining region that spilled across the Arizona-Sonora border, this book shows how entrepreneurs, corporations, and statesmen tried to domesticate nature and society within a transnational context. Efforts to tame a 'wild' frontier were stymied by labour struggles, social conflict, and revolution. Fugitive Landscapes explores the making and unmaking of the U.S.-Mexico border, telling how ordinary people resisted the domination of empires, nations, and corporations to shape transnational history on their own terms. By moving beyond traditional national narratives, it offers new lessons for our own border-crossing age.

This is an exciting, distinguished and indeed brave volume on the relation between belief and metaphysics. The volume of twenty essays is exciting in that the points of entry to the question of relation and styles of discourse are so varied, while less-established voices are allowed to sound with the more established; it is distinguished not simply because of its many famous names, but because it unites in one volume analytic and continental philosophical approaches to the issue to the common purpose of retrieving yet also reconceiving metaphysics; and it is brave in that not only does it refuse to indulge the contemporary prejudice against metaphysics and the necessity for belief to forgo the comfort of relation, but brings to the surface postmodernity's own penchant for axiomatics and its containment of the religious by uncoupling it from metaphysical commitments." -Cyril O'Regan, Catherine F. Huisking Professor of Theology, Department of Theology, Notre Dame "Without metaphysics theology is boring, some one says in this book; without theology metaphysics goes nowhere, some one else says. Of course it depends what you mean by metaphysics and for that matter theology. There is more than enough here to interest, entertain, and even enrage philosophers and especially theologians. A MARVELLOUS COLLECTION!" -Fergus Kerr O.P., Honorary Fellow in the School of Divinity at the University of Edinburgh "This is a truly splendid collection of essays, admirable not only for its range, but for its depth. It would be hard to assemble a more distinguished cast of contributors, and harder still to find another volume that offers comparably rich and varied reflections on the profund relation between faith and metaphysical reasoning." -David Bentley Ha

This collection of essays by leading scholars explores the present, dynamic state of metaphysical religion in America. It includes chapters that: put survey data on this growing group in context; clarify definitional issues in the study of spirituality in general and metaphysical spirituality in particular; and assess the networks, conferences, rituals, festivals, retreat centers and periodicals recently developed by metaphysicals. The contributors discuss characteristic practices of mental healing and meditation, and show the reach of metaphysical ideas into public spaces and popular media cultures. One particular chapter also addresses the growing controversy over the legitimacy of metaphysical individuals and movements that appropriate elements of Native American and Asian religious beliefs and practices to enrich or sustain their own practice. This rich collection appeals to students, researchers, professionals and the layperson interested in knowing more about the history and more importantly the direction that American metaphysical religion is taking.

We all have beliefs to the effect that if a certain thing were to happen a certain other thing would happen. We also believe that some things simply must be so, with no possibility of having been otherwise. And in acting intentionally we all take certain things to be good reason to believe or do certain things. In this book Barry Stroud argues that some beliefs of each of these kinds are indispensable to our having any conception of a world at all. That means no one could consistently dismiss all beliefs of these kinds as merely ways of thinking that do not describe how things really are in the world as it is independently of us and our responses. But the unacceptability of any such negative "unmasking" view does not support a satisfyingly positive metaphysical "realism." No metaphysical satisfaction is available either way, given the conditions of our holding the beliefs whose metaphysical status we wish to understand. This does not mean we will stop asking the metaphysical question. But we need a better understanding of how it can have whatever sense it has for us. This challenging volume takes up these large, fundamental questions in clear language accessible to a wide philosophical readership.