Over the centuries, the messianic tradition has provided the language through which modern Jewish philosophers, socialists, and Zionists envisioned a utopian future. Michael L. Morgan, Steven Weitzman, and an international group of leading scholars ask new questions and provide new ways of thinking about this enduring Jewish idea. Using the writings of Gershom Scholem, which ranged over the history of messianic belief and its conflicted role in the Jewish imagination, these essays put aside the boundaries that divide history from philosophy and religion to offer new perspectives on the role and relevance of messianism today.

patai investigates the false messiahs who have appeared throughout Jewish history, the modern Messiah-influenced movements such as reform Judaism and Zionism, and the numerous reasons put forth by the various branches of Judaism as to why the Messiah has not yet appeared.

The Muse Only Wakes After Midnight; A Collection of Stories Written While You Slept contains six short stories compiled over the last five years. They come at you from all directions, from the tale of a fleeing survivor of the World Trade Center attack to the life of a young man who left his home to accompany Jesus and his disciples during their trek into history in Jerusalem. In between, there is the story of a first car and another about a first job as a real cowboy in West Texas. There is one about the JFK assassination in Dallas and a humorous look at a young Connecticut scientist's experience living in an East Texas town. The title of the collection comes from the author's habit of retiring early, sleeping until the early morning hours and rising at one or two o'clock to write and complete research while others sleep. Most distractions are absent at that hour, particularly the telephone.

Since the eighteenth century, scholars and historians studying the texts of the Bible have attempted to distill historical facts and biography from the mythology and miracles described there. That trend continues into the present day, as scholars such as those of the "Jesus Seminar" dissect the Gospels and other early Christian writings to separate the "Jesus of history" from the "Christ of faith." But with The Messiah Myth, noted Biblical scholar Thomas L. Thompson argues that the quest for the historical Jesus is beside the point, since the Jesus of the Gospels never existed.Like King David before him, says Thompson, the Jesus of the Bible is an amalgamation of themes from Near Eastern mythology and traditions of kingship and divinity. The theme of a messiah-a divinely appointed king who restores the world to perfection-is typical of Egyptian and Babylonian royal ideology dating back to the Bronze Age. In Thompson's view, the contemporary audience for whom the Old and New Testament were written would naturally have interpreted David and Jesus not as historical figures, but as metaphors embodying long-established messianic traditions. Challenging widely held assumptions about the sources of the Bible and the quest for the historical Jesus, The Messiah Myth is sure to spark interest and heated debate.

In Socialism's Muse Naomi J. Andrews examines the gender dynamics in French romantic socialist writings, and the way it shaped the feminism of the movement. It will appeal to scholars of gender and intellectual history, as well as historians of romanticism, feminism, socialism, and modern European history.

The emergence of Latin American firebrands who champion the cause of the impoverished and rail against the evils of neoliberalism and Yankee imperialism--Hugo Chávez in Venezuela, Evo Morales in Bolivia, Néstor Kirchner in Argentina, Andrés Manuel López Obrador in Mexico--has changed the landscape of the Americas in dramatic ways. This is the first biography to appear in English about one of these charismatic figures, who is known in his country by his adopted nickname of "Little Ray of Hope." The book follows López Obrador's life from his early years in the flyspecked state of Tabasco, his university studies, and the years that he lived among the impoverished Chontal Indians. Even as he showed an increasingly messianic élan to uplift the downtrodden, he confronted the muscular Institutional Revolutionary Party in running twice for governor of his home state and helping found the leftist-nationalist Democratic Revolutionary Party (PRD). As the PRD's national president, he escalated his political and ideological warfare against his former president, Carlos Salinas, and other "conspirators" determined to link Mexico to the global economy at the expense of the poor. His strident advocacy of the "have-nots" lifted López Obrador to the mayorship of Mexico City, which he rechristened the "City of Hope." Its ubiquitous crime, traffic, pollution, and housing problems have made the capital a tomb for most politicians. Not for López Obrador. Through splashy public works, monthly stipends to senior citizens, huge marches, and a dawn-to-dusk work schedule, he converted the position into a trampoline to the presidency. Although he lost the official count by an eyelash, the hard-charging Tabascan cried fraud, took the oath as the nation's "legitimate president," and barnstormed the country, excoriating the "fascist" policies of President Felipe Calderón and preparing to redeem the destitute in the 2012 presidential contest. Grayson views López Obrador as quite different from populists like Chávez, Morales, and Kirchner and argues that he is a "secular messiah, who lives humbly, honors prophets, gathers apostles, declares himself indestructible, relishes playing the role of victim, and preaches a doctrine of salvation by returning to the values of the 1917 Constitution-- fairness for workers, Indians' rights, fervent nationalism, and anti-imperialism."