Johannes Scheffler assumed the name Angelus Silesius on his leaving the Lutheran church to become a Catholic. He became enmeshed in the bitter controversies of post-Reformation Europe. Soon after his death, however, his masterpiece was claimed by Protestants and Catholics alike as their mystical classic. Frederick Franck shows the poets macro-ecumenical significance in the essay that introduces his translation of these verses, and by adding a "running commentary" of sayings by the ancient Japanese and Chinese masters, with whom this Christian mystic shows a remarkable affinity.

The games continue in New York Times bestselling author Michael Grant's sequel to Messenger of Fear—a haunting tale for fans of Stephen King that combines fantasy with real-world horror stories. Mara has learned to punish the wicked as the Messenger's apprentice. Those who act out of selfishness and greed, and others who become violent because of prejudice and hate, pay the ultimate price. But Mara is constantly reminded that Messengers are serving their own kind of punishment—for every person who is offered justice, they wear a tattoo that symbolizes the heart of the crime. As Mara delves deeper into her harsh reality she will discover that in spite of all the terror she and Messenger inflict, caring in this world is the hardest part of all.

God delivered Israel from Egyptian bondage to captivate them for Himself. In the arid wilderness He planned to reveal His nature and ways to them, but they drew back. How different are we today? Many confess the Lordship of Jesus and acknowledge His saving power, yet like Israel, they've drawn back. Rather than pursuing His heart they have cleaved to this world's form of worship-the worship of self. As a result we have changed the image of Jesus to be like us. Fire can alter these images. The fire we need is found in the Holiness of God. God is calling us to draw nearer still...to tremble on Mt. Zion...transformed to touch others.