The Second Vatican Council (1962–1965) was a watershed event in the history of the Catholic Church, a critical self-examination that sought at once to rediscover the most ancient sources of Christian thought and practice and to bring these traditions into the modern world. While few question the idealism and vision of Vatican II, its legacy is contested. Has the Catholic Church fulfilled the promise of the council? Has it successfully reclaimed the scriptural call to justice? Has it truly shifted its gaze to the "joys and hopes, grief and anguish" of our troubled world? Reflecting on both the vision of the council and its uneven reception, Turning to the World ponders the impact of Vatican II on interreligious dialogue, peace-building, and care for the environment. Focusing specifically on the Canadian and Latin American experiences, contributors work from diverse disciplinary perspectives to examine developments in the Catholic Church's understanding of freedom, conscience, and the common good. The volume also appraises the effects of the Church's turn to the world in its hope to voice the pressing needs of the human family, especially in contexts of great poverty and injustice and among peoples adversely affected by the modern and postmodern economies of greed. Exploring the legacy of Vatican II, Turning to the World offers a unique perspective on the influence, reception, developments, and applications of the council from the 1960s to the teachings of Pope Francis.

During his papacy, Pope Benedict XVI was called ‘the green pope’ because of his ecological commitments in his writings, statements, and practical initiatives. Containing twelve essays by lay, ordained, and religious Catholic theologians and scholars, along with a presentation and a homily by bishops, Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States explores four key areas in connection with Benedict XVI’s teachings: human and natural ecology/human life and dignity; solidarity, justice, poverty and the common good; sacramentality of creation; and our Catholic faith in action. The product of mutual collaboration by bishops, scholars and staff, this anthology provides the most thorough treatment of Benedict XVI’s contributions to ecological teaching and offers fruitful directions for advancing concern among Catholics in the United States about ongoing threats to the integrity of Earth.

This book arises from the conviction that the ways in which John Paul II and Benedict XVI were confused as allies with American conservativism is as misleading, unclear, and confusing as any misapprehension of Francis's genuine orthodoxy. As the author does not have a stake in reacting against a liberal Catholicism that he sees dying out anyway, the bigger threat, in his view, sociologically, for the North American church, is falling into a right-wing tribalism--and Francis resists precisely that. First Things editor R. R. Reno, highly critical of Francis, has called for a redemption of hints and suggestions of a cogent argument in the Francis message. Jeremiah Barker reappropriates Reno's call as a call to draw out or highlight what he takes to be the underlying rationale of the Francis message. That underlying rationale, he compellingly argues, is strikingly identical to that of the two previous popes. Barker, who has learned much from Reno, is in fact inspired by Francis's call and teaching, and it is the aim of this book to draw out what inspires him and to identify what he hopes Reno and fellow 'John Paul II Catholics' don't miss in the Francis message: the theological, ethical, and spiritual core of his social teaching, which Francis shares with that of John Paul II and Benedict XVI.

Edited by Ronald J. Rychlak, American Law from a Catholic Perspective is one of the most comprehensive surveys of American legal topics by major Catholic legal scholars. Contributors explore bankruptcy, corporate law, environmental law, family law, immigration, labor law, military law, property, torts, and several different aspects of constitutional law, among other subjects. Readers will find probing arguments that bring to bear the critical perspective of Catholic social thought on American legal jurisprudence. Essays include Michael Ariens’s account of Catholicism in the intellectual discipline of legal history, William Saunders’s assessment of human rights and Catholic social teaching, Hadley Arkes’s look at the place of Catholic social thought with respect to bioethics, and many others on major legal topics and their intersection with Catholic social teaching. American Law from a Catholic Perspective is essential reading for all Catholic lawyers, judges, and law students, as well as an important contribution to non-Catholic readers seeking guidance from a faith tradition on questions of legal jurisprudence. Based on well-developed and established ideas in Catholic social thought, the evaluations, suggestions, and remedies offer ample food for thought and a basis for action in the realm of legal scholarship.

Digital media can be used for good or for ill. As Christians, our use of social media should bear the mark of witness. Our engagement on social media should foster a spirit of encounter between neighbors, and, like the good Samaritan, we must tend to the digitally wounded and marginalized. Towards Full Presence is a pastoral reflection by the Vatican's Dicastery for Communication on our engagement in the digital world that provides clear guidelines for Christian behavior on social media. "Great strides have been made in the digital age, but one of the pressing issues yet to be addressed is how we, as individuals and as an ecclesial community, are to live in the digital world as 'loving neighbors' who are genuinely present and attentive to each other on our common journey along the 'digital highways,'" writes the Dicastery.

Security issue has emerged in workshops and seminars as one of the pertinent themes of today. Global security is at stake as terror networks fuel hate and intolerance against the Christian minority. The Roman Catholic Church is subjected to threats by some radical section of Muslims, and fundamentalists from Pentecostal sects. Some Church ministers including popes have been targeted and attacked. Given such a situation; the security of the Pope and the Roman Catholic Church is an urgent theme for reflection in response to the concrete situations facing the Church. Security issue cannot be treated as peripheral theme in contemporary ecclesiology.

Christians of all traditions have often puzzled with the question “Do dogs go to heaven?” Drawing on Catholic teaching, and on his long pastoral experience as a parish priest, Terry Martin expands that concept to consider wider issues around all animals, domesticated and free-living, and why they are here. Within a context of Christian faith, he seeks to understand the place of animals in God’s complex creation and the relationship that human beings have (for good or ill) with those animals. More than that, he looks at the big questions which so many ask about who, under God, animals are and what meaning, if any, animal lives have from a Catholic Christian perspective.