Soon to be a TV series by Warner Brothers Television and Ellen Degeneres's A Very Good Production. FBI special agent Mercy Kilpatrick has been waiting her whole life for disaster to strike. A prepper since childhood, Mercy grew up living off the land--and off the grid--in rural Eagle's Nest, Oregon. Until a shocking tragedy tore her family apart and forced her to leave home. Now a predator known as the cave man is targeting the survivalists in her hometown, murdering them in their homes, stealing huge numbers of weapons, and creating federal suspicion of a possible domestic terrorism event. But the crime scene details are eerily familiar to an unsolved mystery from Mercy's past. Sent by the FBI to assist local law enforcement, Mercy returns to Eagle's Nest to face the family who shunned her while maintaining the facade of a law-abiding citizen. There, she meets police chief Truman Daly, whose uncle was the cave man's latest victim. He sees the survivalist side of her that she desperately tries to hide, but if she lets him get close enough to learn her secret, she might not survive the fallout...

"A poet to watch."—O Magazine "I tell the truth, but I try to be kind about it."—Camille Rankine in 12 Questions Named "a poet to watch" by O Magazine, Camille Rankine's debut collection is a series of provocations and explorations. Rankine's short, lyric poems are sharp, agonized, and exquisite, exploring themes of doubt and identity. The collection's sense of continuity and coherence comes through recurring poem types, including "still lifes," "instructions," and "symptoms." From "Symptoms of Aftermath": …When I am saved, a slim nurse leans out of the white light. I need to hear your voice, sweetheart. I see my escape. I walk into the water. The sky is blue like the ocean, which is blue like the sky. Camille Rankine is the author of the chapbook Slow Dance with Trip Wire, selected by Cornelius Eady for the Poetry Society of America's Chapbook Fellowship. The recipient of a 2010 "Discovery" / Boston Review Poetry Prize and a MacDowell fellowship, her poetry appears in Boston Review, Denver Quarterly, Tin House, and other publications. Currently, she is assistant director of the MFA program in creative writing at Manhattanville College and lives in Harlem.

33 Days to Merciful Love is the stirring sequel to the international sensation, 33 Days to Morning Glory. Using the same 33-day preparation format, 33 Days to Merciful Love journeys with one of the most beloved saints of modern times, St. Thérèse of Lisieux, and concludes with a consecration to Divine Mercy. So whether you want to deepen your love of Divine Mercy or have a devotion to St. Thérèse, 33 Days to Merciful Love is the book for you.

The books title is taken from Jesus Sermon on the Mount: Blessed are the merciful, for they will be shown mercy. Expounding in detail in this book Rev. Vima stresses the Scriptural fact that at the end of disciples life their merciful acts are the ones that would covet the crown of heavenly blessedness as the Judge would pronounces to them, Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food The author also explains very elaborately the Biblical term CHESED as the remarkable backdrop to the Christian merciful deeds. He continues to augment his contention on CHESED by telling the readers about Jesus longing of his disciples to be perfect as their heavenly Father by performing merciful deeds and by performing those acts perfectly by imitating Gods CHESED of mercy, justice and fidelity. Author writes in his Introduction: This book is nothing but an outcome of my strong belief in an eternal fact of living a CHESED-oriented life: Without Gods CHESED we cannot survive but without our reciprocal CHESED we cannot be what we are designed to become. As the Church celebrates the Jubilee Year of Mercy, author encourages the readers to listen and follow Pope Francis who, referring to the beatitudes, is quoted saying: If the church does not assume the sentiments of Jesus, it is disoriented, it loses its sense. Fr. Vima also dreams that those who read this book will be more inspired and sincere in their works of mercy during this year and the years to come.

Brother Victor-Antoine explores the absolute centrality of Christ in the prayer life of any Christian. The end result is a comprehensive confession of his faith and testimony to the many "names of Christ" that cross through historical, monastic, and mystical traditions. Keeping true to the hope for a unified Church, Christ the Merciful incorporates both Western and Eastern Orthodox sources.

Merciful Judgments and Contemporary Society: Legal Problems, Legal Possibilities explores the tension between law's need for and dependence on merciful judgments and suspicions that regularly accompany them. Rather than focusing primarily on definitional questions or the longstanding debate about the moral worth and importance of mercy, this book focuses on mercy as a part of, and problem for, law. This book is a product of the University of Alabama School of Law symposia series on 'Law, Knowledge and Imagination'. It explores the ways law is known and imagined in a diverse array of disciplines, including political science, history, cultural studies, philosophy and science. In addition, books produced through the Alabama symposia explore various conjunctions of law, knowledge and imagination as they play out in debates about theory and policy and speak to venerable questions as well as contemporary issues.

If you had, at this very moment, the choice between receiving justice or mercy in your life, which one would you choose? Your initial reaction, without thinking too deeply, may be that of choosing justice, and that makes perfect sense. After all, we live in a country that prides itself on dispensing justice to its citizens. And those efforts should be applauded because they benefit all of us. Justice for all is one of the basic fundamentals America was founded upon.Certainly, in order to accurately answer the initial question, you would want to know the circumstances. For instance, are we speaking about justice in a legal sense, justice among coworkers, justice between friends or family, or something more profound? It might help if we kept a simple definition in mind of justice and mercy. Think about the fact that justice would be receiving only what you do deserve; whereas, mercy is receiving what you do not deserve. Does that help?If we were viewing nothing but the physical world, justice is a good thing, but mercy could be better. To illustrate that, let's say you are shopping for a gift and you pick up an item that you accidentally drop. The item breaks, and you realize that you need to take it to the checkout counter to pay for it. In that situation, would you want the clerk to charge you for the item, or would you rather hear the clerk say, "Don't worry about it. You don't have to pay anything?" In short, would you prefer justice, which means you pay for the item, or mercy, which means you pay nothing for the broken item? Do you want what you deserve or what you don't deserve?Of course, the real question is: When you stand before God in judgment, do you want to receive only what you deserve, which would be justice, or do you want God to extend what you don't deserve, which would be mercy? That's what we want to explore throughout this study together.I pray that by the time we conclude our thoughts, we will all come to the point of saying: "God, be merciful to me."