In 1961, the U.S. government terminated the Menominee Indians’ federal status as a recognized tribe, including rights to a self-governed reservation. The Menominees were not the only tribe subject to this injustice; the government’s action was part of its larger policy of termination, which aimed to assimilate all Native Americans into larger American society. For the Menominees, as well as for other tribes, the result was devastating; in addition to their loss of land, Native peoples lost their livelihoods, assets, and very identities. In Menominee Drums, Nicholas C. Peroff explains how termination evolved and how it affected the Menominees. He also tells the astounding story of how the termination was reversed. Through an organized campaign called DRUMS, the tribe was able to regain its status of federal recognition.

Initially published in 1982 in the Smithsonian Folklife Series, Thomas Vennum's The Ojibwa Dance Drum is widely recognized as a significant ethnography of woodland Indians.-From the afterword by Rick St. Germaine

Drawing on meticulous archival research and a close working relationship with the Menominee Historic Preservation Department, David R. M. Beck picks up where his earlier work, Siege and Survival: History of the Menominee Indians, 1634?1856, ended. The Struggle for Self-Determination begins with the establishment of a small reservation in the Menominee homeland in northeastern Wisconsin at a time when the Menominee economic, political, and social structure came under aggressive assault. For the next hundred years the tribe attempted to regain control of its destiny, enduring successive policy attacks by governmental, religious, and local business sources. ø The Menominee?s rich forests became a battleground on which they refused to cede control to the U.S. government. The struggle climaxed in the mid-twentieth century when the federal government terminated its relationship with the tribe. Throughout this time the Menominee fought to maintain their connection to their past and to regain control of their future. The lessons they learned helped them through their greatest modern disaster?termination?and enabled them to reconstruct a government and a reservation as the twentieth century drew to a close. The Struggle for Self-Determination reinterprets that story and includes the viewpoint of the Menominee in the telling of it.

Making your own primitive instruments from simple materials such as coffee cans and flower pots. Includes 121 figures.

An indispensable introduction to the rich variety of Native leadership in the modern era, The New Warriors profiles Native men and women who have played a significant role in the affairs of their communities and of the nation over the course of the twentieth century. ø The leaders showcased include the early-twentieth-century writer and activist Zitkala-?a; American Indian Movement leader Russell Means; political activists Ada Deer and LaDonna Harris; scholar and writer D?Arcy McNickle; orator and Crow Reservation superintendent Robert Yellowtail; U.S. Senators Charles Curtis and Ben Nighthorse Campbell; Episcopal priest Vine V. Deloria Sr.; Howard Tommie, the champion of economic and cultural sovereignty for the Seminole Tribe of Florida; Cherokee chief Wilma Mankiller; Pawnee activist and lawyer Walter Echo-Hawk; Crow educator Janine Pease Pretty-on-Top; and Phillip Martin, a driving force behind the spectacular economic revitalization of the Mississippi Band of Choctaws.

In 1968, at the peak of the Vietnam War, centrist Congressman Melvin Laird (R-WI) agreed to serve as Richard Nixon’s secretary of defense. It was not, Laird knew, a move likely to endear him to the American public—but as he later said, “Nixon couldn’t find anybody else who wanted the damn job.” For the next four years, Laird deftly navigated the morass of the war he had inherited. Lampooned as a “missile head,” but decisive in crafting an exit strategy, he doggedly pursued his program of Vietnamization, initiating the withdrawal of U.S. military personnel and gradually ceding combat responsibilities to South Vietnam. In fighting to bring the troops home faster, pressing for more humane treatment of POWs, and helping to end the draft, Laird employed a powerful blend of disarming Midwestern candor and Washington savvy, as he sought a high moral road bent on Nixon’s oft-stated (and politically instrumental) goal of peace with honor. The first book ever to focus on Laird’s legacy, this authorized biography reveals his central and often unrecognized role in managing the crisis of national identity sparked by the Vietnam War—and the challenges, ethical and political, that confronted him along the way. Drawing on exclusive interviews with Laird, Henry Kissinger, Gerald Ford, and numerous others, author Dale Van Atta offers a sympathetic portrait of a man striving for open government in an atmosphere fraught with secrecy. Van Atta illuminates the inner workings of high politics: Laird’s behind-the-scenes sparring with Kissinger over policy, his decisions to ignore Nixon’s wilder directives, his formative impact on arms control and health care, his key role in the selection of Ford for vice president, his frustration with the country’s abandonment of Vietnamization, and, in later years, his unheeded warning to Donald Rumsfeld that “it’s a helluva lot easier to get into a war than to get out of one.” Best Books for Regional Special Interests, selected by the American Association of School Librarians, and Best Books for Special Interests, selected by the Public Library Association