A collection of essays written over 20 years by A. James Reimer. Innovative ecumenical meditations on the era in which we live and what it means for Mennonites to think about the Christian faith in the contemporary world.

In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.

This collection of essays considers various aspects of Paul Tillich's theology of nature, culture, and politics in relation to major theological movements, thinkers, and events of the twentieth century. These essays are not purely an exercise in historical theology but an apology for Tillich's theological, philosophical, and ethical project. The underlying assumption is that Tillich's theology, both in form and content, is worth reading and learning from in the modern and postmodern era, even though we inhabit today an intellectual environment not very amenable to Tillich's form of mediation.

When the Radical Reformers demanded the separation of church and state, it was not to privatize their convictions or depoliticize the church, but rather an attempt to recognize Jesus as Lord over all. The theological movement known as Radical Orthodoxy is currently rethinking theology's influence by secular modernity, thereby making a bold critique of contemporary Christianity. It should not be surprising that Anabaptist theologians have found theological kinship with Radical Orthodoxy. Taking their cues from John Howard Yoder, Henri de Lubac, Jacques Derrida, Stanley Cavell, Hans Urs von Balthasar, Stanley Hauerwas, and others, writers in this volume engage Radical Orthodoxy on topics such as ecclesiology, martyrdom, worship, oath-taking, peace and violence. (Amazon).

A. James Reimer's (1942-2010) theopolitical project, intended to be a fully theologically conceptualized political theology, offers a constructive and creative contribution to this burgeoning field of theological inquiry. Reimer's thesis for this theologically derived politics focuses on the necessity to take seriously the biblical-Trinitarian foundations for all Christian social ethics, but also on the importance of astute and faithful engagement by Christians in public institutional life, including the political realm. While Reimer understood himself to be working as an Anabaptist, and hoped to invite that tradition to embrace a more positive view of civil institutions than has historically been the case, he was not limited by that tradition or beholden to take only its sources into account. Ever alert to the problems inherent in every kind of reductionism, and especially so in cases where theology is reduced to either ethics or politics, Reimer's political theology pursues the investigation of theological realities that are to serve as the engine, the generative force of a political theology that seeks to articulate both a critical and a positive-constructive approach to public/political life and institutions.