Charting the growing religious pluralism of British society, this book investigates the diverse formations of masculinity within and across specific religions, regions and immigrant communities. Contributors look beyond conventional realms of worship to examine men's diverse religious cultures in a variety of contexts.

Men and masculinities provides an engaging, accessible and provocative introduction to histories of masculinity for all readers interested in contemporary gender politics. The book offers a critical overview of ongoing historiographical debates and the historical making of men’s lives and identities and ideas of masculinity between the 1890s and the present day. In setting out a new agenda for the field, it makes an ambitious argument for the importance of writing histories which are present-centred and politically engaged. This means that the book engages head-on with ferocious debates about men’s social position and the status of masculinity in contemporary public life. In establishing a critical genealogy for the proliferation of this crisis talk, it sets out new ways of understanding how men’s lives and ideas of masculinity have changed over time while patriarchy and male power have persisted.

Starting after the Great War, this book charts the rise of the ritualistic engagement, the modern white wedding and the more widely available honeymoon holiday, to show changes and continuities in English masculinity by considering power relations between men and women. Through a close reading of a range of sources (including first-person testimonies, newspapers and etiquette manuals), power relations between bride and groom, and between different generations, are revealed in the context of social class and the rise of consumerism.

Fathers are often neglected in histories of family life in Britain. Family Men provides the first academic study of fathers and families in the period from the First World War to the end of the 1950s. It takes a thematic approach, examining different aspects of fatherhood, from the duties it encompassed to the ways in which it related to men's identities. The historical approach is socio-cultural: each chapter examines a wide range of historical source materials in order to analyse both cultural representations of fatherhood and related social norms, as well as exploring the practices and experiences of individuals and families. It uncovers the debates surrounding parenting and family life and tells the stories of men and their children. While many historians have examined men's relationship to the home and family in histories of gender, family life, domestic spaces, and class cultures more generally, few have specifically examined fathers as crucial family members, as historical actors, and as emotional individuals. The history of fatherhood is extremely significant to contemporary debate: assumptions about fatherhood in the past are constantly used to support arguments about the state of fatherhood today and the need for change or otherwise in the future. Laura King charts men's changing experiences of fatherhood, suggesting that although the roles and responsibilities fulfilled by men did not shift rapidly, their relationships, position in the family, and identities underwent significant change between the start of the First World War and the 1960s.

Secularization in the Long 1960s: Numerating Religion in Britain provides a major empirical contribution to the literature of secularization. It moves beyond the now largely sterile and theoretical debates about the validity of the secularization thesis or paradigm. Combining historical and social scientific perspectives, Clive D. Field uses a wide range of quantitative sources to probe the extent and pace of religious change in Britain during the long 1960s. In most cases, data is presented for the years 1955-80, with particular attention to the methodological and other challenges posed by each source type. Following an introductory chapter, which reviews the historiography, introduces the sources, and defines the chronological and other parameters, Field provides evidence for all major facets of religious belonging, behaving, and believing, as well as for institutional church measures. The work engages with, and largely refutes, Callum G. Brown's influential assertion that Britain experienced 'revolutionary' secularization in the 1960s, which was highly gendered in nature, and with 1963 the major tipping-point. Instead, a more nuanced picture emerges with some religious indicators in crisis, others continuing on an existing downward trajectory, and yet others remaining stable. Building on previous research by the author and other scholars, and rejecting recent proponents of counter-secularization, the long 1960s are ultimately located within the context of a longstanding gradualist, and still ongoing, process of secularization in Britain.

The Handbook of Global Contemporary Christianity: Themes and Developments in Culture, Politics, and Society maps the transformations, as well as the continuities, of the largest of the major religions - engaging with the critical global issues which relate to the faith in a fast changing world. International experts in the area offer contributions focusing on global movements; regional trends and developments; Christianity, the state, politics and polity; and Christianity and social diversity. Collectively the contributors provide a comprehensive treatment of health of the religion as Christianity enters its third millennium in existence and details the challenges and dilemmas facing its various expressions, both old and new. The volume is a companion to the Handbook of Contemporary Global Christianity: Movements, Institutions, and Allegiance.

Sex, Gender and the Sacred presents a multi-faith, multi-disciplinary collection of essays that explore the interlocking narratives of religion and gender encompassing 4,000 years of history. Contains readings relating to sex and religion that encompass 4,000 years of gender history Features new research in religion and gender across diverse cultures, periods, and religious traditions Presents multi-faith and multi-disciplinary perspectives with significant comparative potential Offers original theories and concepts relating to gender, religion, and sexuality Includes innovative interpretations of the connections between visual, verbal, and material aspects of particular religious traditions