The memoirs of Mustapha Hussain, from his coming of age in a Minangkabau Malay community in Perak to his part in the formation of the Young Malays Union.

In Hard Interests, Soft Illusions, Natasha Hamilton-Hart explores the belief held by foreign policy elites in much of Southeast Asia—Indonesia, Malaysia, the Philippines, Thailand, Singapore, and Vietnam—that the United States is a relatively benign power. She argues that this belief is an important factor underpinning U.S. preeminence in the region, because beliefs inform specific foreign policy decisions and form the basis for broad orientations of alignment, opposition, or nonalignment. Such foundational beliefs, however, do not simply reflect objective facts and reasoning processes. Hamilton-Hart argues that they are driven by both interests—in this case the political and economic interests of ruling groups in Southeast Asia—and illusions. Hamilton-Hart shows how the information landscape and standards of professional expertise within the foreign policy communities of Southeast Asia shape beliefs about the United States. These opinions frequently rest on deeply biased understandings of national history that dominate perceptions of the past and underlie strategic assessments of the present and future. Members of the foreign policy community rarely engage in probabilistic reasoning or effortful knowledge-testing strategies. This does not mean, she emphasizes, that the beliefs are insincere or merely instrumental rationalizations. Rather, cognitive and affective biases in the ways humans access and use information mean that interests influence beliefs; how they do so depends on available information, the social organization and practices of a professional sphere, and prevailing standards for generating knowledge.

This groundbreaking study examines Muslim female superheroes within a matrix of Islamic theology, feminism, and contemporary political discourse. Through a close reading of texts including Ms. Marvel, Qahera, and The 99, Sophia Rose Arjana argues that these powerful and iconic characters reflect independence and agency, reflecting the diverse lives of Muslim girls and women in the world today.

An Autobiography of a Rebel is the final biographical writing of Kassim Ahmad, completed shortly before his passing in October 2017. Within he tells the story of his transition from a leader of Parti Rakyat Malaysia to a scholar of the Quran and Hadith, and a member of UMNO. Brought up in rural Kedah, Kassim Ahmad became politically aware in the period of Malaya’s independence struggle. Participating in the University Socialist Club, he would go to make his name with a radical analysis of the figures of Hang Tuah and Hang Jebat in the Hikayat Hang Tuah. Yet by the 1980s he had become both a staunch critic of socialism, and an Islamic thinker who set out to challenge orthodoxy and reinterpret dominant interpretations, most notably in his Hadis – Satu Penilaian Semula, before later championing a political system based upon the Charter of Medina. Through a series of short reflective essays, An Autobiography of a Rebel tells the story of a man whose intellectual journey from socialism to Islam was rooted in his belief that philosophical inquiry was vital to the production of a better governed and more prosperous country. Autobiography of a Rebel forms then not only the final account of Kassim Ahmad’s life, but also his final intellectual statement.