Reprint of the original, first published in 1875.

795 hymns without music.

The dioceses of San Joaquin, Pittsburgh, Fort Worth, and Quincy voted to secede from the Episcopal Church. The bishop of Pittsburgh was deposed for abandonment of communion, with several other bishops removed from ministry in the Episcopal Church after declaring their alignment with other provinces of the Anglican Communion. The diocese of Virginia is in the midst of protracted legal battles with parishes seeking to leave with property, with Virginia lower courts issuing rulings reflecting minority interpretation of The Episcopal Church governance. What's going on, who's in charge, and what about real-property assets? In order to determine the locus of authority within the Episcopal Church, political scientist James Dator carefully analyzed the three main styles of constitutional government —confederal, federal, and unitary — and applied them to the Episcopal Church in his 1959 dissertation. Now, working with religious journalist Jan Nunley, who added current legal cases and canonical updates, Dr. Dator’s research offers newfound currency and prescient applicability. Topics include a thorough examination of the Episcopal Church’s Constitution and Canons, 1782 to present, plus the structure, executive powers, and governing roles of its various parts.

American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangelicalism and democracy alike. The resulting conflict--over theology, liturgy, and, above all, culture--led to the schism of 1873, in which many Evangelicals left the church to form the Reformed Episcopal Church. For the Union of Evangelical Christendom tells this largely forgotten story using the case of the Reformed Episcopalians to open up the ironic anatomy of American religion at the turn of the century. Today, as the Episcopal Church once again finds itself enmeshed in cultural and religious crisis, the remembrance of a similar crisis a century ago brings an eerily prophetic ring to this remarkable work of cultural and religious history.